De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
Religion
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
De tribus impostoribus -- Bibliography; Rationalism
His father dying before his grandfather, his tender years caused
him to lose the rights he had to the Sovereignty, which one of his
uncles usurped. It was for this reason, not being able to succeed
to the title of Prince, that he was reduced to the humble condition
of shop-boy in the employ of a wealthy widow for whom he became
afterwards factor. Having found him to her liking she married him and
made him one of the richest citizens of Mecca. He was then about 30
years of age, and seeing at hand the means to enforce his rights,
his ambitions awakened, and he meditated in what manner he could
re-establish himself in the dignity of his grandfather.
The correspondence that he had had with Christians in Egypt and Jews
in Judea, where he had traded a long time for his wife while he was
only her factor, gave him an opportunity of knowing who Moses was
and also Jesus Christ. He also had remarked into how many different
sects their Religion was divided, and which produced such diversity
of opinions, and the zeal of each sect. By this he profited, and he
believed he could better succeed in the interest of establishing a new
Religion. The conditions of the time when he formed this design were
very favorable to him, for nearly all of the Arabs, disgusted with the
worship of their Idols, were fallen into a species of Atheism. Thus
Mahomet began by leading a retired life, being exemplary, seeking
solitude, and passing the greater part of the day in prayers and
meditations. He caused himself to be admired for his modest demeanor,
and commenced to speak of revelations and visions. By such action is
gained the credence of the populace, and by such methods Moses and
Jesus commenced. He called himself a prophet and an envoy of God,
and having as much skill as his predecessors in working miracles, he
soon gained attention, then admiration, and soon after the confidence
of the people. A Jew and a Christian monk who were in his conspiracy
aided him in his dextrous moves, and he soon became powerful enough
to resist a vigorous man named Corais, a learned Arab, who endeavored
to expose his imposture.
During this time his uncle, the governor of Mecca, died, and not
being yet strong enough to assume the authority of sovereign, he was
obliged to yield to one of his kinsmen who, penetrating his designs,
obliged him to flee from Mecca and take refuge at Medina, where one
party in the city who were Arian Christians joined him.
Public-domain text, read in full here on John Shaqi.
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