De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
Religion
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
De tribus impostoribus -- Bibliography; Rationalism
Then he ceased to support his authority by argument, and persuaded
his disciples to plant the Mussulman faith at the point of the
sword. Having strengthened his party by alliances, marrying his
daughters to four of the principal citizens of Medina, he was in
condition to place armies in the field who subjugated the various
tribes, one after the other, and with whom he finally seized
Mecca. He did not die until after he had accomplished his purpose
by his hypocrisy and imposture, which elevated him to the dignity of
sovereign, which he transmitted to his successors, and his faith so
well established that there has been no evidence of its failure for
six hundred years, and yet it may be upon the eve of its destruction.
II.
Thus Mahomet was more fortunate than Jesus Christ. After having
labored during twenty-three years in the establishment of his Law
and Religion, he saw its progress before his death, and having an
assurance which Jesus Christ had not, that it would exist a long
time after his death, since he prudently accommodated the genius and
passions of his followers.
Such was the last of these three impostors. Moses threw himself into
an abyss by an excess of ambition to cause himself to be believed
immortal. Jesus Christ was ignominiously hung up between two thieves,
being covered with shame as a recompense for his imposture, and lastly,
Mahomet died in reality in his own bed, and in the midst of grandeur,
but with his bowels consumed by poison given him by a young Jewess,
to determine if he really was a prophet.
This is all that can be said of these four [48] celebrated
impostors. They were just as we have painted them after nature, and
without giving any false shading to their portraits, that it may be
judged if they merited any confidence, and if it is excusable to
be led by these guides, whom ambition and trickery have elevated,
and whom ignorance has destroyed.
SENSIBLE AND OBVIOUS TRUTHS.
I.
It is not sufficient to have discovered the disease if we do not apply
a remedy. It would be better to leave the sick man in ignorance. Error
can only be cured by Truth, and since Moses, Jesus and Mahomet were
what we have represented them, we should not seek in their writings
for the veritable idea of the Divinity. The apparitions and the divine
conformation of the former and the latter, and the divine filiation
of the second, are sufficient to convince us that all is but imposture.
II.
Public-domain text, read in full here on John Shaqi.
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