De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
Religion
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
De tribus impostoribus -- Bibliography; Rationalism
Hardly had the disciples of Christ abolished the Mosaic law to
introduce the Christian dispensation, than mankind, carried away by
force, and by their ordinary inconstancy, followed a new law-giver,
who advanced himself by the same methods as Moses. He assumed, like
him, the title of prophet, and envoy of God, like him he performed
miracles and knew how to profit by the passions of the people. First
he was accompanied by an ignorant rabble, to whom he explained the
new oracles of heaven. These unfortunates, seduced by the promises
and fables of this new impostor, spread his renown and exalted him
to a height that eclipsed his predecessors.
Mahomet was not a man who appeared capable of founding an empire, as
he excelled neither in politics [50] nor philosophy; in fact, could
neither read nor write. He had so little firmness that he would often
have abandoned his enterprise had he not been forced to persist in
his undertaking by the skill of one of his followers. From that time
he commenced to rise and become celebrated. Corais, a powerful Arab,
jealous that a man of his birth should have the audacity to deceive
the people, declared himself his enemy, and attempted to cross his
enterprise, but the people persuaded that Mahomet had continual
conferences with God and his angels caused him to prevail over his
enemy. The tribe of Corais were at a disadvantage and Mahomet seeing
himself followed by a crazy crowd who thought him a divine man,
thought he would have no need of a companion, but fearing that the
latter (Corais) might expose his impostures he tried to prevent it,
and to do it more certainly he overwhelmed him with promises, and
swore to him that he wished only to become great by sharing the power
to which he had contributed. "We have reached," said he, "the moment
of our elevation, we are sure of the great multitude we have gained,
and we must now assure ourselves by the artifice you have so happily
conceived." At the same time he induced him to hide himself in the
cave of oracles. There was a dried-up well from which he made the
people believe that the voice of God declared himself for Mahomet,
who was in the midst of his proselytes. Deceived by the caresses of
this traitor, his associate went into the well to counterfeit the
oracle as usual; Mahomet then passing by at the head of an infatuated
multitude a voice was heard saying: "I who am your God, declare that
I have established Mahomet as the prophet of all nations: from him
you will learn my true law which has been changed by the Jews and
the Christians." For a long time this man played this game, but in
the end he was paid by the greatest and blackest ingratitude. Mahomet
hearing the voice which proclaimed him a divine being, turned towards
the people and commanded them in the name of the God who recognized
him as his prophet, to fill with stones the ditch from whence had
issued such authentic testimony in his favor, in memory of the stone
Public-domain text, read in full here on John Shaqi.
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