De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
Religion
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
De tribus impostoribus -- Bibliography; Rationalism
[25] The Talmud remarks that the Rabbins deliberated whether they
should omit the Book of Proverbs and that of Ecclesiastes from the
number of canonicals, and would have done so had they not found
in several places that they eulogized the Mosaic law. They would
have done the same with the prophecies of Ezekiel had not a certain
Chananias undertook to harmonize them with the same law.
[26] The versions that we have differ greatly in a thousand places,
one with another, until the end of the book.
[27] See Tertullian ante, also Hobbes' Leviathan, C. 12, p. 56.
[28] This word must not be taken in the ordinary sense, for what
is called a magician among learned people means an adroit man, a
skillful charlatan, and a subtle juggler whose entire art consists
in dexterity and skill, and not in any compact with the devil as the
common people believe.
[29] He remained from time to time in a solitary place under pretext
of privately conferring with God, and by this pretended intercourse
with the Divinity he taught them a respect and obedience which was,
in the meanwhile, unlimited.
[30] See Book of Kings, Chapter II.
[31] Romulus drowned himself in the morass of Cherres, and his body not
being found, it was believed that he was raised to heaven and deified.
When Romulus was reviewing his forces in the plain of Caprae there
suddenly arose a thunderstorm during which he was enveloped in so thick
a cloud that he was lost to the view of his army: nor thereafter on
this earth was Romulus seen. Livy I. 1, c. 16.
[32] Empedocles, a celebrated philosopher, threw himself into the
crater of Mount Etna, to cause the belief that, like Romulus, he was
raised to heaven.
[33] It is recorded by Livy (liber II., c. 21,) that there is a grove
through which flowed a perennial stream, taking its origin in a dark
cave, in which Numa was accustomed to meet the goddess, and to receive
instructions as to his political and religious institutions.
[34] Breath or inspiration of the Gods.
[35] The Tartars assert that Genghis Khan was born of a virgin, and
that Foh, according to the Chinese belief, derived his origin from
a virgin rendered pregnant by the rays of the sun.
Since the introduction of the umbrella or sun-shade into the Central
Flowery Kingdom occurrences like the latter have been infrequent.
[36] Celsus says, in Origen, that Jesus Christ was a native of a
little hamlet in Judea, and that his mother was a poor villager who
only existed by her labor. Having been convicted of adultery with
a soldier named Pandira, she was induced to flee by her betrothed,
who was a carpenter by trade, who condoned their offence, and they
wandered miserably from place to place. She was secretly delivered
of Jesus, and finding themselves in want, they were constrained to
flee to Egypt. After several years, his services being of no value
to the Egyptians, he returned to his own country, where, quite proud
of the miracles he knew how to perform, he proclaimed himself God.
Public-domain text, read in full here on John Shaqi.
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