Deaconesses in Europe and their Lessons for AmericaBancroft, Jane M. (Jane Marie)
Religion
Deaconesses in Europe and their Lessons for America
Bancroft, Jane M. (Jane Marie)
Deaconesses
few interests in common with the people of the land in which they live.
They continue the same customs and the same habits of thought that
belonged to them in the Old World. Examples of such colonies are found
in the thirty thousand Poles in Buffalo, and the sixty thousand
Bohemians in Chicago.
Then the cities offer attractions that are irresistible to the young men
and women from the country. Thousands leave quiet country homes every
year, and, with no certain prospects before them, cast themselves into
the busy life of the nearest great metropolis. In many places,
especially in New England, the villages number less, and farm land is
much less valuable than it was fifty years ago. It is this massing of
population that is causing us already to experience some of the evils
that are old problems in the great cities of Europe. There is the same
gulf between the rich and the poor, with the added element that the
great mass of the poor are composed of foreigners and their children.
And the difference in race is a hinderance to a common ground of
sympathy. A greater hinderance is the difference in religious faith. The
preponderating number of native Americans are Protestants, and their
thoughts and beliefs are permeated with the principles that their
fathers held so dear, and which they sacrificed home and country to
preserve. They hold a faith that is inseparably connected with free
institutions, personal liberty, and personal responsibility. But the
mass of foreigners that are in the great cities largely belong to the
working-class, and, with the large proportion of the poor who are the
wards of the city, are Roman Catholic in faith, a faith that has little
in sympathy with republican institutions, and which least prepares its
followers to exercise the duties of citizens of a republic. Keeping
these facts in mind, the statistics contained in the following extracts
are of telling force: "If the laboring class should contribute its due
proportion to the congregations, the churches, many of which are now
half empty, would not begin to hold the people. In 1880 there was in the
United States one evangelical organization to every 516 of the
population; in Boston, _counting churches of all kinds_, there was but
one to every 1,600 of the population; in Chicago, one to every 2,081; in
New York, one to every 2,468; in St. Louis, one to every 2,800." "The
worst of it is that, instead of improving, the condition of things has
been growing worse every year. While the prosperous classes are moving
away to the suburbs, and the laborers are being more densely massed
together in the heart of the city, the church accommodations, even if
fully used, are becoming more inadequate to the needs of the community.
Including religious organizations of all sorts, New York had in 1830 one
place of worship for every 1,853 of its inhabitants; in 1840, one for
every 1,840; in 1850, one for every 2,095; in 1860, one for every 2,344;
Public-domain text, read in full here on John Shaqi.
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