Dealings with the Dead, Volume 2 (of 2)Sargent, Lucius M. (Lucius Manlius)
History
Dealings with the Dead, Volume 2 (of 2)
Sargent, Lucius M. (Lucius Manlius)
Death; Funeral rites and ceremonies; Funeral rites and ceremonies -- United States
Such were Peter Faneuil's brothers and sisters; with whom, so far as I
have been able to ascertain, from his correspondence, and from all other
sources, he appears to have maintained an amiable and becoming relation,
as the file leader of the flock--the elder brother of the house: and it
speaks a folio volume, in favor of Benjamin's equanimity, that he
continued to fraternize, as the correspondence abundantly proves, that he
did, in the most cordial and affectionate manner, with his brother Peter,
to whom uncle Andrew had, with the exception of a few legacies, willed the
whole of his "_large and plentiful estate_," as Master Lovell calls
it--while five vindictive shillings were all, that were found, after the
death of this unforgiving, old gentleman, in the mouth of poor Benjamin's
sack.
Uncle Andrew's testamentary phraseology, though not so anathematical, as
that of some other obstinate, old uncles, is sufficiently uncivil, and
even bitter, in relation to his "loving sister, Susannah," and his nephew,
Benjamin.
But, of the will of Andrew Faneuil, and his motive--an exceedingly
preposterous motive, to be sure, for cutting his adopted nephew off, with
five shillings--in other words, of the cause, manner, and instrument,
whereby Benjamin was put in the ablative, I shall treat, more fully,
hereafter.
There were collaterals of the Boston Faneuils, residing in St. Domingo, in
1738. There was then, in that island, a Benjamin Faneuil, to whom Peter
addressed a letter of mere friendship, in the French language, informing
him, that Peter's brother Benjamin was then in Europe. It was probably a
son of the St. Domingo Benjamin, the "_Monsieur Fanneuil_," of whom
Washington writes to the President of Congress, Feb. 20, 1777, Sparks, iv.
327, as having memorialized, for leave to raise and command troops. The
application failed, principally, on the ground of his entire ignorance of
the English language.
We have seen, that Peter Faneuil died, at the early age of forty-two. His
premature decease becomes the more remarkable, when contrasted with the
longevity of all his brothers and sisters, who lived beyond the period of
infancy. Marie attained the age of seventy--Susannah was living, in
Bristol, at seventy-two--Mary Ann died at seventy-five--Benjamin died, in
October, 1735, being two months less than eighty-four years old.
This veteran had been a generous liver, all his days. He was not a man,
whose devotion was abdominal--whose God was his belly. He was no
anchorite, but an advocate for social worship--he was preëminently
hospitable. For more than forty years, from the period, when Peter's death
afforded him the means, his hospitality had been a proverb--a by-word--but
never a reproach. There was a refinement about it--it was precisely such
hospitality, as Apicius would have practised, had Apicius been a bishop.
Public-domain text, read in full here on John Shaqi.
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