Dealings with the Dead, Volume 2 (of 2)Sargent, Lucius M. (Lucius Manlius)
History
Dealings with the Dead, Volume 2 (of 2)
Sargent, Lucius M. (Lucius Manlius)
Death; Funeral rites and ceremonies; Funeral rites and ceremonies -- United States
Peter Faneuil's heart was proverbially warm, and sensitive to the
necessities and distresses of his _neighbor_; and he seems to have
cherished the true scriptural construction of that _ubiquitary_ word. The
accession of wealth, upon his uncle's death, hardened not his heart, but
gave it a deeper, fuller, and stronger pulse, upon every call of charity.
To him, as to other men, who admit their motives to be human, upon common
occasions, the applause of the _wise_ and _good_ was exceedingly
agreeable. Whatever the prominency of higher and holier considerations, he
turned a willing and a grateful ear to the approbation of the judicious
and upright. Not contented with the opportunities of doing good, on a
small scale, which were, doubtless, frequently presented, before a man,
whose wealth and warmheartedness were equally notorious; he coveted some
fair occasion, for pouring forth of his abundance, in a more magnificent
manner--pleased--naturally and justifiably pleased--with the thought, that
his name and his memory would be associated with the deed, in after times.
No. CXXX.
One may, as successfully, search for that identical peck of pickled
peppers, that Peter Piper picked, as for the original Hall, that Peter
Faneuil built. Like Rachel's first born, _it is not_. After all the
reparations, and changes, and hard hammerings she has undergone, we may as
well search, within the walls of Old Ironsides, for those very ribs of
live oak, which, some fifty years ago, were launched, in the body of the
frigate Constitution.
In the olden time, the market men, like the mourners, went "about the
streets." The inhabitants were served, at their doors. As early as 1634,
Gov. Winthrop, in his journal, speaks of a market, which was kept in
Boston, "on Thursday, the fifth day of the week." This weekly market on
the fifth day is mentioned, by Douglass, as of 1639, vol. i. p. 434. This,
I think, refers only to a gathering of sellers and buyers, at one spot,
and not to any "visible temple," for storage and shelter. Citizens
differed, as to the best method of getting their _provant_; some preferred
the old mode, as it was supposed to save time; others were in favor of
having a common point, with a covered building. Parties were formed; the
citizens waxed wroth; and quarrelled about their meat, like angry dogs.
Those, who were in favor of market-houses, prevailed. Three were erected;
one, at the Old North Square--one, where Faneuil Hall now stands--and one,
near Liberty Tree. People were no longer supplied, at their houses.
It seems very strange, that this sensible arrangement should have led to
violent outrage. The malcontents assembled together, in the night,
"disguised like clergymen"--the devil, sometimes assumes this
exterior--and "totally demolished the centre market-house." This occurred,
about the year 1736-7, or about the time of Andrew Faneuil's death. Such
is the account of good old Thomas Pemberton. M. H. C. iii. 255.
Public-domain text, read in full here on John Shaqi.
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