Dealings with the Dead, Volume 2 (of 2)Sargent, Lucius M. (Lucius Manlius)
History
Dealings with the Dead, Volume 2 (of 2)
Sargent, Lucius M. (Lucius Manlius)
Death; Funeral rites and ceremonies; Funeral rites and ceremonies -- United States
The explanation, which arises, in my mind, of this striking inconsistency,
is this: I believe this tomb, whose aspect is simple, solid, and antique,
to have been built by Andrew Faneuil, who was a wealthy merchant here as
early as 1709: and I think it is quite certain, that the lady, whom he
married, in Holland, and whose beauty is traditional, among her
descendants, made the great exchange--beauty for ashes--in this very
sepulchre. In this tomb, Andrew was buried, by Peter, Feb. 20, 1737, and
Peter, by his brother, Benjamin, March 10, 1742, old style, and here
Benjamin himself, was laid, after an interval of two-and-forty years,
where there is neither work, nor device, nor will, nor codicil.
The arms of Peter Faneuil--I have them before me, at this moment, on his
massive, silver pepper-pot--he found a place for them, on many of his
possessions, though I cannot say, if on all the articles which came into
the possession of Gillam Phillips,--were a field argent--no chevron--a
large heart, truly a suitable emblem, in the centre, gules--seven stars
equidistant from each other, and from the margin of the escutcheon,
extending from the sinister chief to the dexter base--in the sinister base
a cross molin, within an annulet--no scroll--no supporters; crest, a
martlet.
The arms upon the tomb, though generally like these, and like the arms, on
other articles, once Peter's, and still extant, differ in some important
particulars; and seem to have been quartered with those of another family,
as the arms of Andrew, being a collateral, might have been. A helmet,
beneath the martlet, especially, is wholly different from Peter's crest.
Such precisely are the arms, on the seal of wax, upon Andrew's will, in
the Registry. Hence I infer, that Uncle Andrew built this ancient
sepulchre. Arms, in days of old, and still, where a titled nobility
exists, are deemed, for the popular eye, sufficient evidence of ownership,
without a name. So thought Uncle Andrew; and he left the freestone tablet,
without any inscription.
Public-domain text, read in full here on John Shaqi.
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