It became a question with these Huguenots, the Faneuils, the Boutineaus, the Johonnots, the Oliviers, the Sigourneys, and their associates, where they should worship God. In 1740-41, the preachers, in Boston, were Charles Chauncey, at the Old Brick--at the Old North, Increase Mather, supplying the place of his brother Samuel, who, though ordained, in 1732, preached but one winter, and parted--at the Old South, Joseph Sewall, and Thomas Prince--at the Baptist, in Back Street, Jeremy Condy--at King's Chapel, Stephen Roe--at Brattle Street, William Cooper--at the Quaker meeting-house, in Leverett's Lane, whoever was moved by the Spirit--at the New North, John Webb--at the New South, Samuel Checkley--at the New Brick, Ellis Gray--at Christ Church, Timothy Cutler--at Long Lane, Jonny Moorhead--at Hollis Street, Mather Byles--at Trinity, Addington Davenport--at Lynde Street, William Hooper. Several of the descendants of the Huguenots, not at all deterred, by the resemblance, whatever that might be, between the forms of Episcopalian worship, and those of their religious persecutors, the Roman Catholics, mingled with the Episcopalians. Thus they clung to the common element, the doctrine of the Trinity; and escaped, like Saurin, from the super-sulphuretted vapors of primitive Calvinism. It is not very surprising, that the Faneuils should have settled down, upon the new and fashionable temple--Trinity had been erected but a few years before; and the new rector was Peter's brother-in-law, Mr. Addington Davenport. Peter therefore became, _pro tanto_, an Episcopalian--a liberal subscriber to the Charitable, Episcopal fund, and to the fund for the rebuilding of King's Chapel; and identified himself with the Episcopal interest. The religious character of Peter Faneuil, and the present whereabouts of this public benefactor, will be determined, by different individuals, according to the respective indications of their spiritual thermometers. I have already ventured an opinion, that the mantle of charity, which covereth a multitude of sins, should be extended, for Peter's behoof, over that little affair with Peter Baynton, touching the duties, on those four hogsheads of brandy. But there is another matter, over which, I am aware, that some very worthy people will doubt, if the mantle of charity, can be stretched, without serious danger of lesion--I refer to the importation, about the same time with the prayer books, of that enormous quantity--six gross--of "the very best King Henry's cards." I have often marvelled, how the name of the Defender of the Faith ever came to be connected, with such pestilent things.