Dealings with the Dead, Volume 2 (of 2)Sargent, Lucius M. (Lucius Manlius)
History
Dealings with the Dead, Volume 2 (of 2)
Sargent, Lucius M. (Lucius Manlius)
Death; Funeral rites and ceremonies; Funeral rites and ceremonies -- United States
But what he would say, about these six gross of King Henry's cards, I am
by no means, certain. He was a man of a tolerant spirit; but on certain
points, the most tolerant are, occasionally, found to be imbued, with
unalterable prejudices. On page 85, of his Church History of Geneva, which
I have read with pleasure, he quotes approvingly, the maxim of "a doctor
of the church." "_In necessariis rebus sit unitas, in dubiis libertas, in
omnibus charitas._" This breathes the spirit of toleration:--what are
_dubia_, what _necessaria_ are not quite so readily settled, however.
On page 100, I find a passage, not quite so favorable for Peter, in this
matter of the six gross. Referring to Calvin's return to Geneva, in 1536,
after his banishment, Le Mercier says--"And then _Balls and Dances_ and
profane songs were forbidden, by the magistrates. And that form of
Discipline remains entire, to the present Time, notwithstanding the
repeated Attempts, that have been made by wicked People to overset it.
King Henry's cards, I fear, even of the very best quality, would,
undoubtedly, fall into this category, of things Calvinized on earth, in
the opinion of André Le Mercier."
The meaning of the words, "_profane songs_," may not be universally
intelligible. It undoubtedly meant, as used by the Council, _all songs not
sacred_. Calvin, undoubtedly, adopted the commendation of Scripture, to
such, as were merry, to sing psalms. It appears, however, that certain
persons entertained conservative notions, in those early days; even beyond
the dictum of holy writ; for, on page 101, Le Mercier states, that
Sebastian Castalio, a preacher, and professor, in the College of Geneva,
"_condemned Solomon's Songs, as being profane and immodest_;" the very
charge, as the reader is aware, which has been so often urged, against the
songs of Tom Moore. Moore, at last, betook himself to sacred melodies.
Solomon, had his life been spared, would, probably, have done the same
thing, to the entire satisfaction of Sebastian Castalio.
I see wisdom, and mercy, and truth, in a part of the maxim, quoted by
André Le Mercier--_in dubiis libertas_. I have long suspected there were
some angels in Heaven, who were damned by Calvin, on earth. I verily
believe, that Peter Faneuil is in Paradise.
No. CXXXIII.
Some of my readers, I doubt not, have involuntarily clenched their fists,
and set their teeth hard, while conning over the details of that merciless
and bloody duel, so long, and so deliberately projected, and furiously
fought, at last, near Bergen op Zoom, by the Lord Bruce, and Sir Edward
Sackville, with rapiers, and in their shirts. Gentle reader, if you have
never met with this morceau, literally dripping with blood, and are born
with a relish for such rare provant--for I fear the appetite is
congenital--you will find an ample account of the affair, in numbers 129
and 133 of the Guardian.
Public-domain text, read in full here on John Shaqi.
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