Dealings with the Dead, Volume 2 (of 2)Sargent, Lucius M. (Lucius Manlius)
History
Dealings with the Dead, Volume 2 (of 2)
Sargent, Lucius M. (Lucius Manlius)
Death; Funeral rites and ceremonies; Funeral rites and ceremonies -- United States
A few minutes afterwards, the eyeballs
became slowly dilated, recovered their natural color, and the Fakeer,
recognizing Runjeet Singh, sitting close by him, articulated, in a low
sepulchral tone, scarcely audible--'_Do you believe me now?_'"
"Runjeet Singh replied in the affirmative; and then began investing the
Fakeer with a pearl necklace, a superb pair of gold bracelets, shawls, and
pieces of silk and muslin, forming what is called a _khilet_, such as is
usually conferred, by the princes of India, on persons of distinction.
From the time of the box being opened to the recovery of the voice, not
more than half an hour could have elapsed; and, in another half an hour,
the Fakeer talked with himself and those about him freely, though feebly,
like a sick person, and we then left him, convinced that there had been no
fraud or collusion, in the exhibition, which we had witnessed."
The Hon. Captain Osborne, who was attached to the mission of Sir William
Macnaughten, in the following year, 1838, sought to persuade the Fakeer to
repeat the experiment, and to suffer the keys of the vault to remain in
Captain Osborne's custody. At this the Fakeer became alarmed, though he
afterwards consented, and, at the request of Runjeet Singh, he came to
Lahore for the purpose; but, as he expressed a strong apprehension, that
Captain Osborne intended to destroy him, and as Sir William Macnaughten
and his suite were about to depart, the matter was given up. This is
related by Captain Osborne, in his "Court and Camp of Runjeet Singh."
After avowing his entire belief in all the facts, set forth in the
previous narrative, Sir Claude M. Wade remarks--"I took some pains to
inquire into the mode, by which such a result was effected; and was
informed, that it rested on a doctrine of the Hindoo physiologists, that
heat constitutes the self existent principle of life; and, that, if the
functions are so far destroyed, as to leave that one, in perfect purity,
life could be sustained for considerable lengths of time, independently of
air, food, or any other means of sustenance. To produce such a state, the
patients are obliged to go through a severe preparation. How far such
means are calculated to produce such effects physiologists will be better
able to judge than I can pretend to do. I only state what I saw, and
heard, and think."
Public-domain text, read in full here on John Shaqi.
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