Dealings with the Dead, Volume 2 (of 2)Sargent, Lucius M. (Lucius Manlius)
History
Dealings with the Dead, Volume 2 (of 2)
Sargent, Lucius M. (Lucius Manlius)
Death; Funeral rites and ceremonies; Funeral rites and ceremonies -- United States
Of those, who wear beards, at the present day, it has been computed, that,
for one philosopher, there are five hundred fools, at the very lowest
estimate. Manage them as you will, they are troublesome appendages; of
very questionable cleanliness; and mightily in the way of such, as are
much addicted to gravy and spoon victual. Like the burden of our sins, the
postprandial odor of them must be sometimes intolerable.
What an infinite variety of colors we have now-a-days! Bottom, in
Midsummer Night's Dream, i. 2, is in doubt, what beard he shall play
Pyramus in, and, at last, he says--"I will discharge it in either your
straw-colored beard, your orange tawny beard, your purple ingrain beard,
or your French crown-colour beard, your perfect yellow." Now I can
honestly aver, that every fifth dandy I meet, looks precisely like Bottom,
performing Pyramus. Now and then, I meet a fine, full, black beard; but,
even then, it seems to me, that the proud satisfaction the fortunate
proprietor must feel, in going about town with it, must be, in some
degree, counterbalanced, by the necessity of sleeping in it, during the
summer solstice.
The fancy colors, proposed by Bottom, refer to the dyes, in use, at the
period, when Bottom flourished. Indeed, dyeing the beard is of the highest
antiquity. I have no authority that Aaron dyed his. In 1653, John Bulwer
published his "Anthropo-Metamorphosis," or Artificial Changeling, a very
able and curious production. For the antiquity of the silly practice of
dyeing the beard, he refers to Strabo. Old John Bulwer, ch. ix., comments,
with just severity, upon the conduct of those ancient fools, who adopt the
practice--"_In every haire of these old coxcombs, you shall meet with
three divers and sundry colors; white at the roots, yellow in the middle,
and black at the point, like unto one of your parrat's feathers_." What a
graphic description of this nasty appendage! It has ever been to me a
matter of infinite surprise, how any mortal can presume to say his
prayers, with one of these pied abominations on his chin; giving the lie
direct to the volume of inspiration, which avers that he cannot make one
hair black nor white.
Another mystery--how can any man's better half become reconciled to a
husband, dyed thus, in the wool! The colors are not all fast colors, I
believe; and are liable to be rubbed off, by attrition.
Beards were cultivated, to such an excess, in Elizabeth's time, as to
require and receive a check from the legislature. "The growth of beards,"
says Nares, in his Glossary, "was regulated by statute, at Lincoln's Inn,
in the time of Eliz.--Primo Eliz. it was ordered, that no fellow of that
house should wear a beard above a fortnight's growth. Transgression was
punished with fine, loss of commons, and finally expulsion. But fashion
prevailed, and in November, the following year, all previous orders,
touching beards, were repealed."
Public-domain text, read in full here on John Shaqi.
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