Dealings with the Inquisition; Or, Papal Rome, Her Priests, and Her JesuitsAchilli, Giacinto
History
Dealings with the Inquisition; Or, Papal Rome, Her Priests, and Her Jesuits
Achilli, Giacinto
Catholic Church -- Controversial literature; Inquisition
"Uncle Friar,"[72] said one of the women, "what a glorious life you
lead! We poor creatures must work hard to get through the day; our
husbands have to sweat to gain a morsel of bread; and we are destitute
of almost every comfort; but you, through the favour of St. Francis,
can live in plenty, without a single care; you have nothing upon earth
to do, but to come and tell your miracles to us, in the hope of
drawing a little money out of our pockets, for you are never satisfied.
Come, work us a miracle, if you can; persuade St. Francis, who has such
wonderful power, to cause us to find a good purse of money when we
return home: I promise to share it with you."
"It is a good joke," observed another woman, "for the friar to seek
money of us poor folks. Let him go to the pope; he has got plenty."
"Would it not be better," said a fellow who was standing by, "for the
friar to make our fortunes, by giving us the lucky numbers in the
lottery? We could give him rare contributions then."
"Well!" said the friar, "let me go; I see it is of no use my staying
here."
"No, no!" exclaimed several voices; "you shall not go without giving us
the numbers."
"These friars," observed an old woman, "have dealings with the devil;
they are sure to know what numbers will turn up prizes."[73]
"I think," said a boy, "that we had better take the old friar home, and
keep him without victuals, till he tells us."
Another proposed that he should be taken to the _osteria_, and well
plied with wine, in order to get the secret out of him.
The friar consented to this latter proposition, on the understanding
that the wine was good. Accordingly, off they set in a pretty strong
body; and no doubt they got merry enough.
This little incident led me to reflect on the cause of the idleness
and immorality of the common people; and I saw clearly that it had
its origin from the example of this odious class of society, which
shuns all manner of employment, detesting industry, and everything
tending to produce; while, on the other hand, it is greedy to consume:
a parasitical race, living entirely at the expense of others, and on
the fat of the land too, without ever troubling their heads about
its cultivation. Oh! how I should like to root out these impostors,
scandalous alike for their slothfulness, their ignorance, and their
vices.
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