Dealings with the Inquisition; Or, Papal Rome, Her Priests, and Her JesuitsAchilli, Giacinto
History
Dealings with the Inquisition; Or, Papal Rome, Her Priests, and Her Jesuits
Achilli, Giacinto
Catholic Church -- Controversial literature; Inquisition
[83] For six hundred years it had never happened that the General of
the Order had been dismissed by the Pope. It was the contrivance of a
few ambitious friars, among whom Monsignor O'Finan, Bishop of Killala,
in Ireland, was the most active.
[84] See the letter in the Appendix.
[85] Matt, vi. 15.
[86] Luke xvii. 3, 4.
[87] Rom. xiv. 23.
[88] 2 Tim. iv. 1, 2.
CHAPTER XII.
THE MONKS OF NAPLES.
SEPARATED from human ties, apart from the laws of nature, there
is no race of beings, in my estimation, so useless to society, so
immoral, and so absurd, in a religious point of view, as they who call
themselves monks. The Jesuits are monks, as well as those instituted
by St. Francis of Assisi; both have the same very small degree of
worth, and the same defects. I used to believe that the monks reckoned
among their virtues kindness, gentleness, humility, and moderation;
I imagined that they were full of charity towards their neighbour;
and believing nothing of them but what was good, I thought when I
entered into their society I should be living among saints. Who would
have supposed that all their imaginary virtues should fade before my
eyes, from the moment I became bound to them by vows which prevented
my return? Every day the pleasant delusion became less and less, and
bitter experience continually operated to undeceive me, at various
periods of my sojourn among them.
I had paid strict attention to the proceedings of the Dominicans, both
in Rome and Tuscany; and from what I had observed I was led to form a
resolution to escape from them, and to renounce their society for ever.
The request I had made to the Court of Rome from Capua, with respect
to my secularization, had at first been received with dissatisfaction;
but finally, on my reiterated applications, backed by a letter from
Cardinal Polidori, the Pope granted my petition in the terms in which
it was made, and for the reason I had stated; which was that the Order
had become odious and insufferable to me.
Monsignor Acton informed me that the permission was made out, and at my
disposal. He besought me, however, on the score of our old friendship,
not to put it in execution, but to wait and see whether I could not
find in the city of Naples a better race of monks, with whom I might
associate happily, and pass my future days in tranquillity. I also
received letters to the same purpose, first from Cardinal Polidori,
and afterwards from Cardinal Gamberini, both friends of mine, in which
they urged me to delay my projected secularization, until I had assured
myself that my repugnance to remain in the Order could not be overcome.
Cardinal Polidori informed me that such appeared to be the wish of
the Pope, who seemed anxious, he said, that I should not act upon the
permission he had granted me, till I found myself absolutely obliged to
do so.
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