Dealings with the Inquisition; Or, Papal Rome, Her Priests, and Her JesuitsAchilli, Giacinto
History
Dealings with the Inquisition; Or, Papal Rome, Her Priests, and Her Jesuits
Achilli, Giacinto
Catholic Church -- Controversial literature; Inquisition
One of my favourite resorts was the _Circolo Popolare_. Those persons
who take it into their heads to calumniate the Romans on every
occasion, designate this assembly as a democratic club, expressly
organized, not merely to uphold the Roman Revolution, but to sow
discord and disorder in society, anarchy in the government, and to
effect the complete demoralization of the people; and in support of
their assertion they cite the evil that was effected by the popular
clubs in France. I, who was in Rome all this time, and took no part
in the Government, nor held any office under it; I, who am also a
Roman, and one who holds in the highest esteem principles of order,
moderation, and justice,--I can declare what the _Circolo Popolare_
really was. It was a club where citizens of every rank and condition
met together, to promote, by their united counsel and operation, the
liberty and national independence of their country. It was founded in
the time when moderation prevailed, and Pio Nono favoured the cause
of liberalism, and put himself at the head of the people; and he was
supported by intelligent and just men, actuated by sincere patriotism,
and free from self-interested motives. I was myself a member, as was
the Count Mamiani, the Abbé Gioberti, the Marquess Savorelli and many
more, whose characters were sufficient to stamp respectability upon any
place they frequented. The rooms were open every evening, and there
were always a number of persons present, to read the journals, to talk
over the news, and not unfrequently to discuss political affairs,
either legislative or financial.
In war time, the conversation turned on the position of the enemy, on
our own fortifications and means of defence. In the midst of these
discussions there arose the cheering thought of the protection of the
Almighty, the acknowledgment of His good providence in our prosperity,
and a sense of His justice in times of adversity. The consideration
of these points was more particularly assigned to myself. I was the
messenger of "good tidings from Zion;" always good to such as are
willing to receive them. My ministry took a new form, a new character:
I was a Christian citizen, and under that title I was acceptable to
all classes, and the more so, as I was not suspected of looking out
for proselytes; my style of conversation having nothing dogmatical in
it. Indeed, I entered the more readily into political matters, since
I rendered them subservient to the cause of religion. Pio Nono was my
type of popery; the betrayer of his people, the bombarder of Rome, of
Bologna, and of Ancona, as he was, he yet was not, in my estimation,
the worst of Popes: from every one of them, I asserted, the same
treatment must have been expected in similar circumstances. It was
not so much the Pope, as the papal system that was to be abhorred,
accursed, and sent back to the infernal world, from which it originally
came.
Public-domain text, read in full here on John Shaqi.
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