It is curious to observe with what malignant artifice they arrange the threads of their meshes. True followers of the Inquisition, they feign to be strenuous advocates for liberty, and are the first to call out for it. What was the plea for Catholic Emancipation?--religious liberty. Unquestionably the Inquisition desires to have religious liberty in England, in Scotland, and in Ireland; and to obtain it, pays court to, and unites with the dissenters, who being desirous of the same privileges, naturally join their votes against the party that opposes them. But does the Inquisition desire to see the same religious liberty in Italy, in Spain, or in Germany? No indeed: throughout the whole of the continent it cements itself in the strictest bonds of union with every government that oppresses the people. It sits by the throne of the Emperor of Austria, by the side of kings and queens, and even of presidents of republics. But in England, on the contrary, it flies from the Houses of Parliament, and the palaces of royalty, and betakes itself to the manufactories of Manchester, Birmingham, Liverpool, Bristol, and Sheffield. Upon the continent it employs every possible means to be absolute, in spite of the people, while in the British dominions it associates with, and makes friends of the discontented and rebellious of every denomination, crying, "Brethren, we are an oppressed people; they who oppress us, oppress you also. A luxurious and extravagant court, a weak and improvident ministry, and a parliament where our masters are our representatives; these are our tyrants and yours. We are loaded with taxes, which are continually on the increase. Scarcely can the working man find the means of existence. The Church swallows up all our profits, and serves no other purpose than to foment scandal and division. Let us unite our forces, and attack our adversaries. Liberty is the people's right." Such is the language of the Jesuits to the Chartists, and such the proclamations of Dr. Wiseman and Co. in their appeal "to the good sense of the people of England." With whom did the liberal party in parliament vote? was it not with the Catholics? It would scarcely be believed in Italy, that the Jesuits could induce the liberals of this country to join with them under the idea of gaining greater liberty, when their real object was to re-establish among them, as far as it was possible, the power of the Inquisition, even under the mask of freedom.