Both require suppleness in a supreme degree, and in both the fatal
handicaps are honesty, modesty and independence.
All of which George discovered very rapidly; and acted accordingly.
But his powers of simulation were inadequate, and consequently he
failed at all times to conceal the fact that he possessed some
knowledge and beliefs, and held to them. This, of course, for a long
time prevented his obtaining work from any but crank periodicals, of
which London before the war possessed about three, which believed in
allowing contributors to say what they thought. Needless to say, they
have since perished; and London journalism is now one compact sun of
sweetness and light. If this, or indeed anything, much mattered, one
might be tempted to deplore it.
In the course of his _naif_ peregrinations George became temporarily
acquainted with numerous personages, whom he classified as morons,
abject morons and queer-Dicks. The abject morons were those editors
and journalists who sincerely believed in the imbecilities they
perpetrated, virtuous apprentices gone to the devil, honest bootblacks
out of a job. The morons were those who knew better but pretended
not to, and who by long dabbling in pitch had become pitchy. The
queer-Dicks were more or less honest cranks, or at least possessed so
much vanity and obstinacy that they seemed honest. After a few vague
and awkward struggles, George found himself limited to the queer-Dicks.
Of these there were three, whom for convenience sake, I shall label
Shobbe, Bobbe and Tubbe. Mr. or Herr Shobbe ran a literary review, one
of those “advanced” reviews beloved by the English, which move rapidly
forward with a crab-like motion. Herr Shobbe was a very great man.
Comrade Bobbe ran a Socialist weekly which was subsidized by a demented
eugenist and a vegetarian Theosophist. Since Marxian economics,
eugenics, pure food and theosophy did not wholly fill its columns,
the organ of the intellectual and wage-weary worker permitted regular
comments on art and literature. And since none of the directors of the
journal knew anything whatever about these subjects, they occasionally
and by accident allowed them to be treated by some one with ideas and
enthusiasm. Comrade Bobbe was a very great man. As for Mr. Waldo Tubbe,
who hailed (why “hailed”?) from the Middle Western districts of the
United States, he was an exceedingly ardent and patriotic British Tory,
standing for Royalism in Art, Authority in Politics and Classicism in
Religion. Unfortunately, there was no dormant peerage in the family;
otherwise he would certainly have spent all his modest patrimony
in endeavouring to become Lord Tubbe. Since he was an unshakable
Anglo-Catholic there were no hopes of a Papal Countship; and Tory
governments are proverbially shabby in their treatment of even the most
distinguished among their intellectual supporters. Consequently, all
Mr. Waldo Tubbe could do in that line was to hint at his aristocratic
Public-domain text, read in full here on John Shaqi.
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