Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
The Maccabæans did not follow in pursuit. To have done so would have
revealed to the enemy the fewness of their assailants. Should the
Greeks regain their wits and resume the fight, Judas foresaw that his
men, away from their coverts of rocks and copses and in the open
plain, would be readily annihilated by superior numbers. He let the
panic do its work.
"It's the angel of the Lord," he said, "though his wings are black with
God's curse."
So Judas was content to watch the writhing of the python whose head he
had crushed.
Seron and the survivors of his staff displayed their genius by
escaping in the opposite direction to the retreat of the mass of the
army. They turned off from the highway, and crossed the fields toward
the southeast in the direction of Jerusalem, their only covert now.
Several of the horses of his suite were abandoned, having broken their
legs as they slipped between the rocks; others refused to enter the
thickets of underbrush which had already torn their flesh, until they
were unmercifully prodded by the spurs of their riders. A handful of
officers at length struck a hoof path that with many windings debouched
into the highway near the summit of Bethhoron, whence they made their
way toward the city.
XXII
A PRELUDE WITHOUT THE PLAY
The day had been one of intensest excitement in the city of Jerusalem.
From earliest morning the population had poured out of the gates, and
gathered on the high ground to the north that they might welcome Seron
and his host.
It was remembered that on this spot years ago, according to the stories
the rabbis told, Alexander the Great had been received by the people of
the city. He, too, had ascended from Sharon by the pass of Bethhoron.
Now, in the steps of the mightiest of world-conquerors, as Cynthia
proudly noted, was to come the great Seron.
The High Priest, Menelaos, had arranged a ceremony copied as nearly as
might be from the legends of Alexander's visit. He himself was dressed
in full pontifical robes of purple and gold, as were the ancient
priests of Israel, except that the name of Jehovah no longer shone
on the gold plate of his turban. The supreme pontiff was followed by
scores of men, most of them Greeks, dressed for the occasion as common
priests in white robes, which glistened as if the bright morning light
were itself a part of the pageant. There were musicians with trumpets
and cymbals to beat the very atmosphere into melodious salutation,
and clacquers to shout and cheer the oration which Menelaos should
pronounce as he invoked the blessings of all the gods upon the head of
the advancing chieftain.
After this official procession came a double palanquin, bearing the
wives of Menelaos and Seron; and upon their persons, if one might judge
by the gorgeousness of the display, was much of the movable wealth of
their spouses.
Public-domain text, read in full here on John Shaqi.
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