Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
He placed his long lance in its resting strap, bowed his head to the
neck of his steed--both a salaam to the woman and a signal of haste to
the beast--and disappeared over the hill like an autumn leaf whirled
away by the wind.
XXXII
THE CASTLE OF MASADA
Nadan would have been no true son of Yusef if the commission to escort
the fair Jewess had not been a pleasing one; for the old Sheikh was
known as the "Solomon of the Tents," and many a Shulamite maiden had
looked upon him as "black but comely."
The paternal badinage with his son about the girl's breath upon his
cheek was undoubtedly as unwise as it was unnecessary. But Deborah
herself saved the young man from all temptation.
When Nadan returned to her she was standing with face uplifted, as when
one is looking at some far-distant object in the lower sky. Her eyes
did not rest on the summit of Nebo or Pisgah, whose grayish-blue peaks
rose like gigantic towers on the agate wall of the mountains of Moab.
Beyond them, beyond all the earth, her soul seemed to be drinking from
fountains in the sky.
Nadan's approach did not at once divert her rapt attention. The youth
felt something like resentment at her indifference to his presence. Did
not the maidens of the valley sing and dream the praise of Nadan? And
if his comeliness had been less, was he not the richest of the young
lords of the tribes, and their most daring rider?
Just now, as he stood beside his splendid steed, one hand upon the
lustrous mane, the other grasping the tall spear to draw it from its
socket in the ground, his attitude was such as to fascinate any lover
of a manly form. He was fully conscious of this, and kept his pose at
first in the hope that the woman would notice him. Then he remained
motionless because the spell which held Deborah looking heavenward also
held him staring at her. His feeling of slighted dignity passed away
almost as quickly as the shadow of a flying bird. Deborah seemed more
than a woman, some priestess illumined with the light of her shrine,
which was invisible to all eyes but her own. The Arab felt himself
drawn to a kindred worship; at least, he worshipped the worshipper.
Slowly the rhapsody faded from her face. When she turned toward
her companion she was simply a woman, with a girlish sweetness and
timidity. Nadan had seen a flower which, when the sunlight fell upon
it, burst at once from bud to glorious fulness, and when darkness came
closed its petals again. Were human beings sometimes gifted with such
powers? All his Arab superstitions about genii and other wonderful
creatures who live on the borderland between the visible and invisible
world were beginning to perplex and awe him, when Deborah's simple and
confiding manner reassured him that he had only a human being to deal
with, though an exceedingly fascinating one.
"I shall conduct you to Masada," said he, making deep obeisance.
"It need not be," replied Deborah.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account