Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
"True, not for thee, but for Ben Aaron's hospitality. My love to the
noble Yusef! and my thanks for this new mark of his goodness in giving
me my kinswoman."
The two men salaamed to the ground. Nadan lifted the hand of Deborah to
his lips. He looked into her face as if he would have its fair features
stamped upon his soul, as a seal makes its impression on wax.
Her returning glance, and the warmth of her gratitude, though expressed
in briefest sentence, "I thank you, good Nadan," sent him away with
something else than a warrior's pride in his heart.
XXXIII
WITH BEN AARON
As the form of Nadan was lost behind the battlement of rocks, Ben Aaron
turned to Deborah.
"My child, why this coarse and torn garb? I did not ask in the presence
of the Arab, lest the story might shame the good name of the house of
Elkiah. But come within, and tell me in the confidence of our kinship;
and as the Lord liveth, if man hath harmed thee, I will plant my spear
before his tent ere the sun set again, though he were Sheikh Yusef
himself. But you are faint, my daughter. You must rest; and, when
refreshed with the warm goat's milk and the meat, I must have the tale
of the happenings, even as if my ears were those of Elkiah himself--the
Lord rest his spirit!"
"Adah! Zillah!"
He clapped his hands, and serving-women came from the low doorway of
what was called the Castle of Masada, but seemed to Deborah more like a
covert for cattle, so rude was the structure.
"Adah will bring water; and Zillah fetch you the garments of wool; aye,
and the leben will bring warmth to your cheek."
Deborah evinced a moment's indecision. Her wearied flesh clamored for
the offered cheer, yet her strong purpose prevailed.
"My thanks, Ben Aaron, but I have come upon a mission that may not be
delayed even by your hospitality. As the good servant of our father
Abraham at the house of Laban, so I must say to you, my father's
kinsman, 'I will not eat until I have told mine errand.' And this
raiment and these bleeding feet are fitting to my story. If I find not
favor for my cause, then let me depart. You know that my father's house
has sided with the Greeks."
"And well; for why should they perish?" interrupted her host.
"Say not so. The Greeks have turned to be enemies of our people. I
myself was a prisoner in my father's house, doomed to death. I fled to
the wilderness, to the Arabs, until these, our ancient enemies, less
cruel than the Greeks, have brought me here to you. There is no hope
for our people in this alliance with those who destroy our altars. God
has brought to confusion and shame and destruction those of us who have
consented to worship their false gods. He saves only His true people.
Our hope is in the sons of Mattathias."
Ben Aaron raised his hand in protest.
Public-domain text, read in full here on John Shaqi.
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