Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
"I cannot answer you nay, my daughter. But you shall tell it all to
Bethuel. Is it not enough for the moment that Deborah has found favor
with her kinsman, and that his life shall be for hers whether she go or
stay? Aye, you have Miriam's face. Know you, my child, that when you
were born your father pledged me that you should become the bride of my
Josiah, whom the Lord so soon after took from me. Since the same plague
struck down the lad and his mother, Ben Aaron has lived a lonely life,
overlooking this Sea of Death, for so it seemed fitting for one with a
desolate heart, and no wife nor child to cheer it. The Lord has sent
you to me, my child. No other angel have I seen on this barren peak.
Let Bethuel say why I should not go with you."
If care and kindly purpose could have recuperated the strength of the
traveller, the hands of Adah and Zillah would have taken away all
aches. But ablution in the water cooled by filtering through the coarse
clay jars, and the savory supper, only allayed her excitement. As she
began to rest she for the first time began to realize how utterly
wearied she was. She begged Ben Aaron that she might sleep until the
morning; in the meantime he and Bethuel should consider the answer he
was to give.
The news Deborah had brought spread like fire in the brambles
throughout the little colony, for such it was rather than a single
household. Scores of herdsmen that night gathered in the great central
chamber. This was built of unhewn and unmortared stones, the débris of
the storm-shattered crags about the summit of Masada.
It was the supper hour. Great pots steamed with the parched corn
boiling in milk. Two whole goats, only the entrails having been
removed, were being roasted on great wooden spits over the fire in the
centre of the room. The savor of their flesh, mingled with the smoke,
poured through the opening in the roof. This was an incense pleasing,
if not to the gods, surely to the thousands of rooks collected upon the
dried mud interlaced with sticks which made the roof.
Around the great chamber were sheds, from which came the lowing of
cattle and the cries of the milkers. Without could be heard the
clattering of wooden shoes on the rocks as the herdsmen clambered up
from a lower plateau where the sheep were folded for the night.
Bethuel was closeted with his master in an adjacent room. The noise of
the feasters ceased until each one threw himself down in his blanket
upon the earthen floor. Then the voices of Ben Aaron and his chief
broke the stillness. The debate had evidently been serious, for Bethuel
exclaimed:
Public-domain text, read in full here on John Shaqi.
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