Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
"This Jewess, my boy; is she very fair? Is she like the picture of your
mother?"
"No, father; she is very different. Yet in soul they must be like;
for surely the gods--surely the Lord could not make two so faultless
without repeating the model."
"And she a Jewess! Well! well!"
XLVII
A QUEEN OF ISRAEL?
The victory at Bethzur betokened a lengthened peace, for campaigns in
other parts of his wide empire were absorbing the mind and resources of
Antiochus. Judas took the opportunity to renovate Jerusalem as befitted
the capital of the new nation. The immense spoils of recent victories
went far toward providing means for refurnishing the Temple and palace;
while the repute of Judas brought him such offered alliances as assured
the safety and growing importance of his rule.
Some would have installed the hero in the office of High Priest, and
thus combined all civil and religious authority in the one person. To
this he would give no ear. The multitude hailed him with the title
of King. This also he repudiated, saying, "I am not of the house of
David, and none but the predicted One shall come to His throne." But
no disclaimer on his part could prevent the enthusiastic huzzas when
he passed along the streets or visited the camps on the hillsides.
At times the word "Messiah" was heard. It never failed to bring such
rebuke that the same lips dared not repeat the acclaim. The people
after a time acquired the habit of greeting him with silent obeisance,
for they knew that his great heart was hurt rather than elated by their
praise.
Yet ambition was not foreign to the soul of Judas Maccabæus. If God had
given him power, was he not to use it? If Israel was again resplendent,
should not the chieftain of Israel wear the dignity? One thing he saw
with special clearness--it was that authority must be centralized and
compactly knit if it were to endure the fraying of factions; and,
further, that it must be perpetuated in orderly descent if it were to
outlive the generation which created it.
This latter consideration, that of an hereditary leadership, was
incessantly urged by his brethren. At length Judas gave signs of
yielding to their importunities.
"I see it," said he. "The rule of new Israel must descend from father
to son. Then let Simon be King, or Jonathan."
"We dare not," replied Simon. "While Judas lives it were blasphemy to
speak another name. The sword of the Lord is the sword of Judas. That
Israel and its enemies know full well. King Judas!" cried he, waving
his sword.
Every sword in the little circle was uplifted, while a reverent "Amen!"
went round.
"I want no such thing as a crown," said Judas.
"Nor," rejoined Jonathan, "did you want to lead us in the field. For
how many moons did you refuse to command, until it was clear that the
people would follow none other? Judas is brave; but not Judas himself
dare fight against the will of heaven."
"Well! A King! What then?" replied he after a pause.
Public-domain text, read in full here on John Shaqi.
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