Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
The boy was stretched at full length upon the ground, counting the bits
of money he had taken, and sorting the figs, dates, and grapes which
were left in his basket. His head was covered with a mass of unkempt
black hair, his body with a single garment, which might have been an
inverted corn sack, tied with a string at the waist, while his head
protruded through a hole in the bottom. His legs and feet were bare
except for the dirt which hosed them, and striped with scratches made
by bramble bushes.
So engrossed was the boy in his business calculations that he did
not seem aware of his undue proximity to the General's tent, until a
sentinel prodded him in the calf of the leg with his spear-point, and
bade him "Begone!"
The General, looking up at the outcry, recalled the lad and bought of
his fruit, tossing some of it into the lap of his companion.
"Faugh! The Jew's filth soils them," cried she, as the clusters were
laid upon the rug.
"Let them be well cleansed then," said the General; "but in this
country we must be less particular. The Jews believe that Adam, their
first father, was made out of the ground, and surely the race seems
fond of its original stock. But in one respect the Jews are cleaner
than most people; vermin cannot abide their vile blood; it poisons even
the fleas."
"The lad is finely formed," said the woman, eyeing him as a
connoisseur. "His ankles are trim enough for a girl's, and his feet are
not flattened and ill-shapen as those of most peasants are. And what a
face! Ganymedes was not fairer. Look out, my lad, that the eagle does
not fly away with you and make you cup-bearer to the gods."
"Why not make him your own Ganymedes, my divinity?" cried the General.
"You have no Hebe of your own begetting to be jealous of him. What say
you, my lad, would you like to be dressed in spangles and wait at the
hand of the fairest of Astartes? And perhaps, being only a child, you
might drink at her lips, since my goddess has lost her liking for an
old soldier's kisses."
With a look of stupid inquiry the boy replied in the Samaritan patois,
"An as for a bunch; three bunches for two ases; all for an obolo.
Give me drachma and I bring you so much"--extending his arms as if to
enclose a bushel.
The Greeks burst into laughter.
"Your learned wit is wasted on a Samaritan, as I am afraid mine would
be on that Jerusalem Jew," said the mistress.
"It will not be wasted there. Glaucon speaks Greek well, as do all
the better sort in the city. Besides, his head is just now as full as
a pedlar's pack of all the scraps of our philosophy, poetry, and art
that he can hear. He is specially interested in our Greek goddesses,
and in making his hair curl. With his head in your lap you can arrange
his locks and give him a lesson in the worship of Aphrodite at the same
time. Glaucon will be as good a pupil of Helena as Pericles was of
Aspasia."
Public-domain text, read in full here on John Shaqi.
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