Among the first charges brought against him—not by capitalists; they were too wise, if not too decent, to utter such a palpable untruth, but by men calling themselves Socialists—was that he had joined the movement as a “grafter,” and was making Socialist speeches for “the money there was in it.” A baser falsehood, a more atrocious slander was never uttered. Had McGrady been a miserable grafter instead of a great white soul, he would have remained in the pulpit. His people worshipped him and his “superiors” held out the most glittering inducements if he would only abandon his wicked and abominable “economic heresies.” The eloquence and power of the young priest were widely recognized in church circles. A brilliant future spread out before him. He could easily become the petted and pampered favorite of the fathers. But he spurned the life of ease and luxury at the price of his self-respect. The positions of eminence he might attain by stifling his convictions sank to degradation from his lofty point of view. Turning his back upon the wealth and luxury of the capitalist class he cast his lot with the proletariat, the homeless and hungry, the ragged and distressed, and this he did, according to some Socialists, to “graft” on them, and the cry was raised, “The grafter must go!” It was this that shocked his tender sensibilities, silenced his eloquent tongue, and broke his noble and generous heart. Those Socialists who vilified him as a “sky pilot,” and as a “grafter,” who declared him to be “unsound,” “unscientific,” and who indulged in similar tirade and twaddle, ought now to be satisfied. Their ambition has been realized. They scourged the “fakir” from the platform with whips of asps into a premature grave and he will trouble them no more. May they find it in their consciences to forgive themselves. There is a deep lesson in the melancholy and untimely death of Comrade Thomas McGrady. Let us hope that so much good may result from it that the cruel sacrifice may be softened by the atonement and serve the future as a noble and inspiring example. While it is the duty of every member to guard the movement against the imposter, the chronic suspicion that a man who has risen above the mental plane of a scavenger is a “grafter” is a besetting sin, and has done incalculable harm to the movement. The increasing cry from the same source that only the proletariat is revolutionary and that “intellectuals” are middle class reactionaries is an insult to the movement, many of whose staunchest supporters are of the latter type. Moreover, it would imply by its sneering allusion to the “intellectuals” that the proletariat are a brainless rabble, reveling in their base degeneracy and scorning intellectual enlightenment. Many a fine spirit who would have served the movement as an effective agitator and powerful advocate, stung to the quick by the keen lash in the hand of a “comrade,” has dropped into silence and faded into obscurity.