Decadence, and Other Essays on the Culture of IdeasGourmont, Remy de
Philosophy
Decadence, and Other Essays on the Culture of Ideas
Gourmont, Remy de
French essays -- Translations into English; Philosophy
Here M. Albalat appropriately quotes Buffon to the effect that nothing
does more to degrade a writer than the pains he takes to "express
common or ordinary things in an eccentric or pompous manner. We
pity him for having spent so much time making new combinations of
syllables only to say what is said by everybody." Delille won fame by
his fondness for the didactic periphrasis, but I think he has been
misjudged. It is not fear of the right word that makes him describe
what he should have named, but rather his rigid system of poetics, and
his mediocre talent. He lacks precision because he lacks power, and he
is very bad only when he is not precise. But whether as a result of
method or emasculation, we are indebted to him for some amusing enigmas:
_Ces monstres qui de loin semblent un vaste écueil_.
_L'animal recouvert de son épaisse croûte,_
_Celui dont la coquille est arrondie en voûte._
_L'équivoque habitant de la terre et des ondes._
_Et cet oiseau parleur que sa triste beauté_
_Ne dédommage pas de sa stérilité._
It should not, however, be thought that the _Homme des Champs_, from
which these charades are taken, is a poem entirely to be despised.
The Abbé Delille had his merits and, once our ears, deprived of the
pleasures of rhythm and of number, have become exhausted by the new
versification, we may recover a certain charm in full and sonorous
verses which are by no means tiresome, and in landscapes which, while
somewhat severe, are broad and full of air.
... _Soit qu'une fraîche aurore_
_Donne la vie aux fleurs qui s'empressent d'éclore,_
_Soit que l'astre du monde, en achevant son tour,_
_Jette languissamment les restes d'un beau jour._
VII
Yet M. Albalat asks how it is possible to be personal and original.
His answer is not very clear. He counsels hard work and concludes that
originality implies an incessant effort. This is a very regrettable
illusion. Secondary qualities would, doubtless, be easier to acquire,
but is concision, for example, an absolute quality? Are Rabelais
and Victor Hugo, who were great accumulators of words, to be blamed
because M. de Pontmartin was also in the habit of stringing together
all the words that came into his head, and of heaping up as many as a
dozen or fifteen epithets in a single sentence? The examples given by
Albalat are very amusing; but if Gargantua had not played as many as
two hundred and sixteen different and agreeable games under the eye of
Ponocrates, we should feel very sorry, though "the great rules of the
game are eternal."
Public-domain text, read in full here on John Shaqi.
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