Decadence, and Other Essays on the Culture of IdeasGourmont, Remy de
Philosophy
Decadence, and Other Essays on the Culture of Ideas
Gourmont, Remy de
French essays -- Translations into English; Philosophy
M. Albalat is more successful in the balance of the two chapters where
he treats successively word harmony and sentence harmony. He is right
in calling the Goncourts' style _un style désécrit_. This is still more
strikingly true applied to Loti, in whose work there are no longer any
sentences. His pages are thickets of phrases. The tree has been felled,
its branches have been lopped; there is nothing left but to make
faggots of them.
Beginning with the ninth lesson, _L'Art d'écrire_ becomes still more
didactic, and we encounter Invention, Disposition and Elocution.
I should find it hard to explain just how M. Albalat succeeds in
separating these three phases of composition, which are really one.
The _art of developing a subject_ has been refused me by Providence.
I leave all that to the unconscious, nor do I know anything more of
the _art of invention_. I believe that an author invents by reversing
the method of Newton--that is, without ever thinking about it, while,
as for elocution, I should hesitate to trust myself to the method of
recasting. One does not recast, one remakes, and it is so tedious to
do the same thing twice, that I approve of those who throw the stone
at the first turn of the sling. But here is what proves the inanity
of literary counsels: Théophile Gautier wrote the complicated pages
of _Capitaine Fracasse_ at odd moments on a printer's table, among
half-opened bundles of papers, in the stench of oil and ink, and it is
said that Buffon recopied eighteen times the _Époques de la Nature_.[9]
This divergence is of no importance, since, as M. Albalat should have
said, there are writers who make their corrections mentally, putting
on paper only the swift or sluggish product of the unconscious, while
there are others who need to see exteriorized what they have written,
and to see it more than once, in order to correct it--that is, to
understand it. Yet, even in the case of mental corrections, exterior
revision is often profitable, provided, as Condillac puts it, the
writer knows how to stop, to bring to a conclusion.[10] But too often
the demon of Betterment has tormented and sterilized intelligence. It
is also true that it is a great misfortune to lack self-criticism. Who
will dare to choose between the writer who does not know what he is
doing, and the one who, endowed with a double nature, can watch himself
as he works? There is Verlaine and there is Mallarmé. One must follow
the bent of one's own genius.
Public-domain text, read in full here on John Shaqi.
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