Decadence, and Other Essays on the Culture of IdeasGourmont, Remy de
Philosophy
Decadence, and Other Essays on the Culture of Ideas
Gourmont, Remy de
French essays -- Translations into English; Philosophy
Writing is very different from painting or modelling. To write or to
speak is to make use of a faculty necessarily common to all men--a
primordial and unconscious faculty which cannot be analyzed without
the complete anatomy of the intelligence. That is why all treatises on
the art of writing, whether they number ten pages or ten thousand, are
but vain sketches. The question is so complex that it is hard to know
where to attack' it. It has so many sharp points, and is such a thicket
of thorns and thistles that, instead of plunging straight into it, one
goes around, and that is wiser.
To write, as Flaubert and Goncourt understood it, is to exist, to be
one's self. To have a style is to speak, in the midst of the common
language, a peculiar dialect, unique and inimitable, yet so constituted
as to be at once the language of all and the language of an individual.
Style is self-evident. To study its mechanism is useless to the
point where uselessness becomes a positive menace. That which can be
recomposed from the products of stylistic distillation bears the same
resemblance to the style distilled, that a perfumed paper rose bears to
a real rose.
Whatever be the fundamental importance of a "written" work, possession
of style enhances its value. It was Buffon's opinion that all the
beauties found in a well-written book, "all the relations which
constitute style, are so many truths quite as useful for the mind as
those forming the substance of the subject, and perhaps even more
precious." And, despite the common disdain, this is also the common
opinion, since the books of the past which still live, live only by
virtue of their style. Were the contrary possible, such a contemporary
of Buffon as Boulanger, author of _L'Antiquité dévoilée_, would not be
unknown to-day, for there was nothing mediocre about the man but his
way of writing. And is it not because he almost always lacked style,
that another contemporary, Diderot, has never enjoyed more than a few
hours of reputation at a time, and that as soon as people stop talking
about him, he is forgotten?
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