§ 875. As the question of the precise nature of this fallacy is of some importance we will take the words of Aristotle himself (Top. viii. 13. §§ 2, 3). 'People seem to beg the question in five ways. First and most glaringly, when one takes for granted the very thing that has to be proved. This by itself does not readily escape detection, but in the case of "synonyms," that is, where the name and the definition have the same meaning, it does so more easily. [Footnote: Some light is thrown upon this obscure passage by a comparison with Cat. I. § 3, where 'synonym' is defined. To take the word here in its later and modern sense affords an easy interpretation, which is countenanced by Alexander Aphrodisiensis, but it is flat against the usage of Aristotle, who elsewhere gives the name 'synonym,' not to two names for the same thing, but to two things going under the same name. See Trendelenberg on the passage.] Secondly, when one assumes universally that which has to be proved in particular, as, if a man undertaking to prove that there is one science of contraries, were to assume that there is one science of opposites generally. For he seems to be taking for granted along with several other things what he ought to have proved by itself. Thirdly, when one assumes the particulars where the universal has to be proved; for in so doing a man is taking for granted separately what he was bound to prove along with several other things. Again, when one assumes the question at issue by splitting it up, for instance, if, when the point to be proved is that the art of medicine deals with health and disease, one were to take each by itself for granted. Lastly, if one were to take for granted one of a pair of necessary consequences, as that the side is incommensurable with the diagonal, when it is required to prove that the diagonal is incommensurable with the side.' § 876. To sum up briefly, we may beg the question in five ways-- (1) By simply asking the opponent to grant the point which requires to be proved; (2) by asking him to grant some more general truth which involves it; (3) by asking him to grant the particular truths which it involves; (4) by asking him to grant the component parts of it in detail; (5) by asking him to grant a necessary consequence of it. § 877. The first of these five ways, namely, that of begging the question straight off, lands us in the formal fallacy already spoken of (§ 838), which violates the first of the general rules of syllogism, inasmuch as a conclusion is derived from a single premiss, to wit, itself.