"That is, as you say, what no one has ever been able to do," said he,
smiling. "Your father's tenderness was greatest at the last; and
Margaret loves you, you know, as her own soul. Let us avoid promises,
but let us rest upon these truths. And now," continued he, as he drew
nearer to her, and made his shoulder a resting-place for her throbbing
head, "I have heard your thoughts for the future. Will you hear mine?"
Hester made an effort to still her weeping.
"I said just now, that I believe half the misery in our lives is owing
to straining after happiness; and I think, too, that much of our sin is
owing to our disturbing ourselves too much about our duty. Instead of
yielding a glad obedience from hour to hour, it is the weakness of many
of us to stretch far forward into the future, which is beyond our
present reach, and torment ourselves with apprehensions of sin, which we
should be ashamed of if they related to pain and danger."
"Oh, if you could prove to me that such is my weakness!" cried Hester.
"I believe that it is yours, and I know that it is my own, my Hester.
We must watch over one another. Tell me, is it not faithless to let our
hearts be troubled about _any_ possible evil which we cannot, at the
moment of the trouble, prevent? And are we not sacrificing, what is, at
the time, of the most importance--our repose of mind, the holiness, the
religion of the hour?"
"I know I have defiled the holiness of this hour," said Hester, humbly.
"But as my thoughts were troubled, was it not better to speak them? I
could not but speak them."
"You cannot but do and speak what is most honourable, and true, and
generous, Hester; and that is the very reason why I would fain have you
trust, for the future as well as the present, to the impulse of the
hour. Surely, love, the probation of the hour is enough for the
strength of every one of us."
"Far, far too much for me."
"At times, too much for all. Well, then, what have we to do? To rest
the care of each other's happiness upon Him whose care it is: to be
ready to do without it, as we would hold ourselves ready to do without
this, or that, or the other comfort, or supposed means of happiness.
Depend upon it, this happiness is too subtle and too divine a thing for
our management. We have nothing to do with it but to enjoy it when it
comes. Men say of it--`Lo! it is here!'--`Lo! there!'--but never has
man laid hold of it with a voluntary grasp."
"But we can banish it," said Hester.
"Alas! yes: and what else do we do at the very moment when we afflict
ourselves about the future? Surely our business is to keep our hearts
open for it--holy and at peace, from moment to moment, from day to day."
"And yet, is it not our privilege--said at least to be so--to look
before and after? I am not sure, however, that I always think this a
privilege. I long sometimes to be any bird of the air, that I might
live for the present moment alone."
Public-domain text, read in full here on John Shaqi.
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