Defenders of Democracy: Contributions from representative men and women of letters and other arts from our allies and our own country, edited by the Gift book committee of the Militia of MercyMilitia of Mercy (U.S.). Gift Book Committee
History
Defenders of Democracy: Contributions from representative men and women of letters and other arts from our allies and our own country, edited by the Gift book committee of the Militia of Mercy
Militia of Mercy (U.S.). Gift Book Committee
Gift books; World War, 1914-1918; World War, 1914-1918 -- Gift books
A Pot Hunter, you understand, is a business man. He is out for
what he can get, and regards game laws as an interference with the
healthful interactions of competition. Greenhow potted quail in
the Temblors where by simply rolling out of his blanket he could
bag two score at a shot as they flocked, sleek and stately blue,
down the runways to the drinking places. He took pronghorn at
Castac with a repeating rifle and a lure of his red necktie held
aloft on a cleaning rod, and packed them four to a mule-back down
the Tejon to Summerfield. He shot farrow does and fished out of
season, and had never heard of the sportsmanly obligation to throw
back the fingerlings. Anything that made gunning worth while to
the man who came after you was, by Greenhow's reckoning, a menace
to pot hunting.
There were Indians in those parts who could have told him
better--notable hunters who never shot swimming deer nor does with
fawn nor any game unaware; who prayed permission of the Wuld before
they went to hunt, and left offal for their little brothers of the
Wilderness. Indians know. But Greenhow, being a business man,
opined that Indians were improvident, and not being even good at
his business, fouled the waters where he camped, left man traces
in his trails and neglected to put out his fires properly.
Whole hillsides where the deer had browsed were burnt off bare as
your hand in the wake of the pot hunter. Thus in due course, though
Greenhow laid it to the increasing severity of game laws framed in
the interests of city sportsmen, who preferred working hard for
their venison to buying it comfortably in the open market, pot
hunting grew so little profitable that he determined to leave it
off altogether an become a Settler. Not however until he had earned
the reprisal of the gods, of whom in a dozen years he had not even
become aware.
In the Spring of the year the Tonkawanda irrigation district was
opened, he settled himself on a spur of San Jacinto where it plunges
like a great dolphin in the green swell of the camissal, and throws
up a lacy foam of chaparral along its sides. Below him, dotted
over the flat reach of the mesa, the four square clearings of the
Homesteaders showed along the line of the great canal, keen and
blue as the cutting edge of civilization. There was a deep-soil
level under the nose of San Jacinto--rabbits used to play there
until Greenhow took to potting them for his breakfast--and a stream
bubbled from under the hill to waste in the meadow.
Greenhow built a shack under a live oak there and fancied himself
in the character of a proprietor. He reckoned that in the three
years before his vineyard came into bearing, he could pot-hunt in
the hills behind his clearing for the benefit of the Homesteaders.
Public-domain text, read in full here on John Shaqi.
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