Defense of the Faith and the Saints (Volume 1 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 1 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
A while ago I told you that isolation for the Mormon people is both
impossible and undesirable. The idea of the withdrawal of our Gentile
population is nonsense, and not upon the program. It is equally true
that the Latter-day Saints, come what may, will not surrender their
religious faith. That cannot be done. Our Gentile friends must learn
to tolerate us, notwithstanding what they may regard as the absurdity
of our religious belief. On the other hand, Mormons recognize their
amenability to the laws of the state, and we say to them--at least
I utter it as my personal conviction--that Mormons hold themselves
amenable to the laws of the state, and if their friends and neighbors
in the vicinity where they respectively reside are offended at their
conduct, taking generously into account the past from which some of
our obligations (I will not say troubles) come, why then there is
nothing for it but submission to the law as interpreted by the courts
and by the people in the vicinity where we reside. I say, under these
conditions, our Gentile friends must learn to tolerate us, as we are
willing to tolerate them. The great bulk of our Gentile friends came to
these mountain valleys because of the financial prospects they saw here
spread out before them. They came here to establish homes, to enjoy the
climate, to regain health, in some instances, and to possess with their
fellow citizens, though Mormons, a goodly land. They are not interested
in Mormon polemics. They care not a fig, in the main, for the Mormon
religion. Then why not say to those who are a disturbing element and
making false charges not only against the Mormons but against the
state false charges which we have been considering here tonight, in
the speech of the man who was, unhappily, a United States senator from
Utah, and whose personal newspaper day after day vomits the bitterness
Of hate against the greater part of the community--why not say to these
disturbing elements, as God says to the sea, "Hither to shalt thou
come, but no further, and here shall thy proud waves be stayed?"
If Mormons and Gentiles in their treatment of each other will adopt
this spirit, and such a course as is here suggested is pursued, there
is a glorious future for Utah; and I am not at all despondent. It is
my faith that as a commonwealth we shall attain to the high destiny
that we have held in our hopes for our beloved Utah. I believe that
wise counsels will at last prevail. I believe the time will come when
our citizens will dwell together in peace and unity. That is my fixed
faith, and what little I may be able to do I intend shall be done for
the accomplishment of so desirable an object.
With all my heart I thank you for this splendid hearing.[A]
[Footnote A: Throughout the speaker was frequently and loudly applauded
by his great audience.]
Part II.
Book of Mormon Controversial questions.
I.
The Manner of Translating the Book of Mormon.
FOREWORD.
Public-domain text, read in full here on John Shaqi.
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