Defense of the Faith and the Saints (Volume 1 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 1 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
And Agrippa to Paul said, it is allowed thee for thyself to speak.
Then Paul made a defense, stretching out the hand: Concerning
all of which I am accused by Jews, King Agrippa, I esteem myself
happy being about to make defense before thee today, especially
acquainted being thou of all the among Jews customs and also
questions; wherefore I beseech thee patiently to hear me. The then
manner of life my from youth, which from commencement was among my
nation in Jerusalem, know all the Jews, who before knew me from the
first, if they would bear witness that according to the strictest
sect of our religion I lived a Pharisee. And now for hope of thee
to the Father's promise made by God, I stand being judged, to which
our twelve tribes intently night and day serving hope to arrive;
concerning which hope I am accused, O King Agrippa, by the Jews.
Why incredible is it judged by you if God dead raises? I indeed
therefore thought in myself to the name of Jesus the Nazarine I
ought many things contrary to do.
NEPHI'S ACCOUNT OF HIMSELF.
I, Nephi, having been born of goodly parents, therefore I was
taught somewhat in all the learning of my father; and having seen
many afflictions in the course of my days--nevertheless, having
been highly favored of the Lord in all my days; yea, having had a
great knowledge of the goodness and the mysteries of God, therefore
I make a record of my proceedings in my day; yea, I make a record
in the language of my father, which consists of the learning of the
Jews, and the language of the Egyptians. And I know that the record
which I make, is true; and I make it according to my knowledge.
For it came to pass in the commencement of the first year of the
reign of Zedekiah, King of Judah, (my father Lehi, having dwelt at
Jerusalem in all his days;) and in that same year there came many
prophets prophesying unto the people that they must repent, or the
great city Jerusalem must be destroyed.
In order that it may be seen that the difference between even an
approximately "literal translation," and the translation of the Book of
Mormon, holds good in other forms of composition as well as personal
narrative, I place the following doctrinal explanations before the
reader for purpose of comparison:
THE DOCTRINE OF PREACHING TO THE SPIRITS IN PRISON. PETER.
Public-domain text, read in full here on John Shaqi.
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