I cannot leave this passage without calling your attention to the closing sentence of the sixth chapter of Matthew: "Sufficient unto the day is the evil thereof." In III Nephi it stands: "Sufficient is the day unto the evil thereof." In the first instance you note that the evil is made sufficient for the day. The fifth gospel has it that the day is made sufficient for the evil. Don't you think that is better? Three learned commentators say of that sentence, as it stands in Matthew: "An admirable practical maxim, better rendered in our version (King James' translation) than in any other, not excepting the preceding English ones. Every day brings its own cares, and to anticipate is only to double them." If they can thus speak in high praise of the saying of the Savior as it stands in Matthew, how much more reason they would have for praising it as it is found in III Nephi. I will now read to you a passage which Elder Francis M. Lyman read at one of the public meetings of our recent general conference, and which first suggested to me the thought of taking up this reverend gentleman's discourse for the purpose of showing, at least to our young people, that there was something in the Fifth Gospel worth while considering; that it adds something to our Christian knowledge. Jesus giving instruction to the Nephite disciples, says: "Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them; behold, ye shall go down and stand in the water, and in my name shall ye baptize them. "And now behold, these are the words which ye shall say, calling them by name: "Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. "And then shall ye immerse them in the water, and come forth again out of the water."