Defense of the Faith and the Saints (Volume 1 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 1 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
oak-brush, the squaw-berry, and other scant growths, with here
and there a tree casting its lone shadow on hill or in valley; a
wire-grass swamp, a few acres of withered bunch-grass, and the
lazily waving willows and wild-rose bushes, fringing the distant
streams, the only green thing visible. Silence and desolation
reign. A silence unbroken, save by the cricket's ceaseless chirp,
the roar of the mountain torrent or the whir and twitter of
the passing bird. A desolation of centuries, where earth seems
heaven-forsaken, where Hermit Nature, watching, waiting, weeps and
worships God amid eternal solitudes." (History of Utah, Vol. I.,
pages 325-6.)
The Mormons whom your Salt Lake Correspondent admits had the territory
of Utah almost exclusively to themselves for about twenty-five years,
converted the desert wilderness described in the foregoing quotations
into a fruitful land, and redeemed it from savagery to civilization. By
the creation of an irrigation system they demonstrated that the desert
lands of the intermountain region could be converted into fruitful
fields, and thus became Pioneers, not alone of Utah, but of the entire
intermountain region, and became founders of modern irrigation farming,
which now is developing into a great national movement, that looks to
the reclamation of an extent of country beside which the extent of
ancient empires becomes insignificant; and happy millions will yet
partake of the blessings first disclosed as possible by the example
in irrigation set by the Mormon people. And all such silly falsehoods
and misrepresentations as those uttered by your jaundice-minded
correspondent, can never rob them of the high honor accorded them by
the nation for the part they have performed in so great and notable and
far reaching enterprises.
Your correspondent represents himself as having lived in Utah for over
twenty-five years; and also as having had ample opportunity to study
the "Mormon system" and its fruits, and then says:
"I am forced to join with other careful students in declaring that
from a social, civil and moral standpoint, no language is strong
enough to set forth the evil fruits of the "Mormon system." Based
on polygamy, how could the system be otherwise than rotten? Its
central idea of government being that of priesthood rule, how
could it be otherwise than anti-American? Having been founded
and organized by a man as corrupt and immoral as the multiplied
statements of Joseph Smith's acquaintances and neighbors prove that
he was, how could it be otherwise than mischievous and immoral in
its tendencies and results?"
Public-domain text, read in full here on John Shaqi.
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