Section III.--By the decree of God, for the manifestation of his glory, some men and angels are predestined unto everlasting life, and others foreordained to everlasting death. Section IV.--These angels and men, thus predestined and foreordained, are particularly and unchangeably designed, and their number is so certain and definite, that it cannot be either increased or diminished. Section V.--Those of mankind that are predestined unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions, or causes moving him thereunto, and all to the praise of his glorious grace. I call attention especially to the fact that those elected to salvation owe that election to God's mere free grace and love, without any foresight, on the part of God, of their faith or good works or perseverance in either of them. The election is an act of the arbitrary will of God. In fact, the Presbyterians' own explanation of this part of the creed is: Election to salvation "is not conditioned upon foreseen faith or good works or perseverance, but that in each case it rests upon sovereign grace and personal love according to the secret counsel of his [God's] will." No wonder that Raban, Bishop of Mayence, when writing to Hincmar, Archbishop of Rheims, when this same doctrine was rising in the church, said: "To what purpose shall I labor in the service of God? If I and predestined to death, I shall never escape from it; and if I am predestined to life, even though I do wickedly, I shall, no doubt, arrive at eternal rest!" The rank absurdity of this doctrine was justly satirized by burns in the opening stanza of his "Holy Willie's Prayer:" "O, Thou wha in the heavens dost dwell, Wha, as it pleaseth best thysel', Sends ane to heaven and ten to hell A' for thy glory, An' no for ony guid or ill They've done afore thee." In application of this principle of election and reprobation to mankind, those who founded it had to meet the difficult problems as to how it would affect that very great portion of mankind who died in infancy; and, however heartless the men of those times may appear to us of modern days, it must be said of them that they had at least the courage of their convictions; and they said in Chapter X of the creed: Section III.--Elect infants, dying in infancy, are regenerated and saved by Christ through the spirit, who worketh when, and where, and how he pleaseth. So also are all other elect persons, who are incapable of being outwardly called by the ministry of the Word.