Defense of the Faith and the Saints (Volume 1 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 1 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
Chiefly upon New England has been fixed the odium of religious
intolerance in our country; but human nature in the eighteenth century
was pretty much of the same sort of stuff throughout the British
colonies; at least the difference was not so very great between New
England and Virginia so far as it found expression in religious
intolerance; for if in New England the people could be fined, whipped
or put in the stocks for not going to church--in Virginia they could
be punished for going to the wrong one, while Baptists, Presbyterians
and Quakers were compelled to pay tithes to a church they did not
attend. If in New England the people could be compelled to stay awake
and refrain from smiling while in church, no matter how tedious or
ridiculous the sermons were--in Virginia justices of the peace were
committing Quakers to the pillory for keeping their hats on in church.
If in Massachusetts, at one time it was a capital offense to celebrate
mass--in Virginia heresy was punishable by burning at the stake. If in
Massachusetts the Church of England services could not be performed,
nor baptism administered by immersion, nor a company of men pray with
their hats on--in Virginia denial of the doctrine of the Trinity was
punishable by three years imprisonment, and Unitarians were legally
deprived of the custody of their children on the ground that people
holding to the belief in the unity of God were unfit to be intrusted
with the rearing of their own children! If in New England the spirit of
religious intolerance was more severe--in Virginia it endured longer;
for while in the former place the fight for religious freedom was won
by the middle of the eighteenth century, it was not until nearly the
close of that century that it was won in the latter. Religious freedom
was not established in Virginia until the final adoption, in 1786, of
Jefferson's statute for that purpose. The statute was presented in the
house of burgesses in 1776, and the main clause was as follows:
"No man shall be compelled to frequent or support any religious
worship, ministry, or place whatsoever; nor shall be enforced,
restrained, molested, or burdened in his body or goods; nor shall
otherwise suffer on account of his religious opinions or belief;
but all men shall be free to profess, and by argument to maintain,
their opinions in matters of religion; and the same shall in no
wise diminish, enlarge, or affect their civil capacities."
Public-domain text, read in full here on John Shaqi.
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