Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
Mr. Schroeder represents that Parley P. Pratt was a peddler "who knew
almost every body in western New York," [130] therefore he very likely
knew the Smiths previous to 1826. For the statement that Pratt was a
peddler, and "ubiquitous," Mr. Schroeder can only cite an address,
before the Union Home Missionary meeting in 1881, by Mrs. Horace Eaton,
of Palmyra; [131] and she was evidently repeating one of the many idle
rumors from the vicinity of Palmyra, as there is no evidence for the
statement of Mrs. Eaton, and the story is refuted by the facts as
stated in the first chapters of Pratt's "Autobiography," where his
struggles to secure and clear a farm, in partnership with his brother,
are detailed. This farm was near the then small town of Oswego, on
Lake Ontario, in Oswego County. It is true that Pratt in the autumn
of 1826 visited his uncles, Ira and Allen Pratt, in Wayne--then
Ontario--county, New York,--exact location not given. There is
nothing "ubiquitous" about his movements, or any evidence of his wide
acquaintance with people.
[Footnote 130: "Hand Book on Mormonism" (1882), p. 3.]
[Footnote 131: _American Historical Magazine,_ Jan., 1907, p. 58.
_Ante_ p. 49. Also "Hand Book on Mormonism," p. 3.]
To give a coloring of dishonesty to the character of Pratt, Mr.
Schroeder writes the following passage:
"One of the temptations inducing Pratt's departure from New York
was to get a country where, as he himself expresses it, there is
'no law to sweep (away) all the hard earnings of years to pay a
small debt.' The ethical status of an average country-peddler who
is willing to leave his native State to avoid the payment of his
'small debts' furnishes a fertile immorality in which to plant the
seeds of religious imposture." [132]
[Footnote 132: _American Historical Magazine,_ Jan., 1907, p. 59.
_Ante_ pp. 49-50.]
Mr. Schroeder conceals the fact that the "small debt" not "debts" as
put by him, was merely a remainder due to Mr. Morgan of whom Pratt
had purchased the farm near Oswego, and which owing to his brother's
failure to meet his share of the payments, as also bad markets for the
crop of 1826, Mr. Pratt could not pay. Whereupon the farm it had taken
years to clear of timber, and the crop was seized by Morgan for that
debt. Is Mr. Schroeder justified in giving a sinister aspect to this
matter?
We have Pratt located in Amherst, 1826. Sidney Rigdon makes his second
journey from Pennsylvania and arrives at Bainbridge, Ohio, in 1826, and
in capacity of "Disciple" preacher visits the surrounding towns where
he becomes acquainted with Pratt. All this is granted. Mr. Schroeder
in trying to fix upon the exact time and circumstance of their first
meeting, resorts to a jugglery of facts, and builds on the distorted
mass such conclusions as can be characterized only by the term
shameful. I quote Mr. Schroeder:
Public-domain text, read in full here on John Shaqi.
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