Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
"They are capable of receiving intelligence and exaltation to such
a degree as to be raised from the dead with a body like that of
Jesus Christ, and to possess immortal flesh and bones, in which
they will still eat, drink, converse, reason, love, walk, sing,
play on musical instruments, go on missions from planet to planet,
or from system to system; being Gods or saints of God, endowed with
the same powers, attributes and capacities that their Heavenly
Father and Jesus Christ possess."--Parley P. Pratt, quoted by
Roberts in The Mormon Doctrine of Deity, page 257.
"They who have obeyed the laws of the Gospel received the Holy
Ghost, obtained and honored the priesthood and lived lives of
righteousness, remaining faithful in spite of persecution and
earthly tribulation, shall be admitted to the celestial glory. Here
they will enjoy the personal presence and gory of the Father and
the Son; they will be kings and priests of the most high, those in
the highest degree of this glory shall have thrones, dominion and
endless increase; they shall be Gods creating and governing worlds
and peopling them with their offspring."--Manual, 1901-2, part I,
page 52.
"God always attached a special and honorable distinction to males
and females engaged in the sacred system of plurality according
to the conditions he laid down for them to observe."--Spencer's
Letters, page 195.
"Their great duty was to become the progenitors of the human
family--to prepare mortal tabernacles for God's immortal children.
It was Adam's privilege and duty to become the patriarch of this
earth--the parent of all its inhabitants. In this great labor and
destiny his wife, Eve, was to be associated with him. Before them
was a future of endless glory, happiness and power, to be gained
through the great principle of parentage. To attain this glory,
present sorrow, pain and difficulty would have to be experienced
and overcome. The other law was negative and prohibitive: 'Of the
tree of knowledge of good and evil thou shalt not eat.' If the
fall was essential and it was a part of God's design that a law be
broken in order that man might be subject to sin and death, this
latter law was well adapted for the purpose. For the consequences
of the breaking of this law were such as to fit in with the designs
of God, and the breach of the law would not apparently interfere
with the accomplishment of any high destiny. If either law was to
be broken, it was far better that this negative one be broken than
the other.
Public-domain text, read in full here on John Shaqi.
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