Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
"There is also a tendency among the youth, and I am sorry to
say among some of the older ones, to show but little regard for
the sacredness of the holy priesthood. What I mean by the holy
priesthood is that authority which God has delegated to man by
which he may speak the will of God as though the angels were here
to speak it themselves; by which men are empowered to bind on
earth and it shall be bound in heaven, and to loose on earth and
it shall be loosed in heaven; by which the words of men spoken in
the exercise of that power become the word of the Lord, the law of
God, unto the people scripture and divine commands. It is therefore
not good that the Latter-day Saints and the children of Latter-day
Saints should treat lightly this sacred principle of authority
which has been revealed from the heavens in the dispensation in
which we live. It is the authority by which the Lord Almighty
governs his people, and by it in time to come he will govern the
nations of the world."--Report of seventy-second conference, page
2, October 4-6, 1901.
"Before all lands in east or west
We love the land of Zion best;
With God's choice gifts 'tis teeming.
There, prophets, seers, as of old
The mysteries of heaven unfold.
Through holy priesthood streaming."
--Sunday School Hymnal, No. 61.
One other observation must be made before leave is taken of this
part of the defense before the world. It touches a matter which in
importance dwarfs everything mentioned in the "Address." Apparently
the foundation of the Mormon Church is in the "Book of Mormon," the
"Doctrine and Covenants," the "Pearl of Great Price," and the testimony
of the "Living Oracles," delivered from time to time. But whoever digs
down to the lowermost foundation will find that, at last, everything
rests upon the reported visions of Joseph Smith. When any matter of
vital importance is presented for the belief of mankind, if that
matter, either in its nature or the circumstances attending it, lies
very much outside the ordinary, a due regard for human intelligence
demands that whatever testimony is produced in support of it shall
be buttressed by corroborative evidence. But here we have a system
of religion which claims sole authority as being alone divinely
accredited. It asks for the acceptance of mankind on the ground of
being so accredited. It anathematizes all who finally reject it. Yet
this religion, making such an astonishing claim, is founded upon the
unsupported assertion of a young person whose probity was not yet so
well established that his naked word would be taken concerning any
matter transcending ordinary observation and experience; and that
assertion touches supernatural appearances, and messages which, if
true, are of the most profound importance to mankind, and yet that
assertion is wholly without corroborating evidence. We are asked to
Public-domain text, read in full here on John Shaqi.
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