Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
"So far as my own case is concerned, I, like others who had entered
into solemn religious obligations, sought to the best of my ability
to comply with all requirements pertaining to the trying position
in which we were placed. I have felt secure in the protection of
that magnanimous sentiment which was extended as an olive branch
in 1890 and subsequent years to those old cases of plural family
relationships which came within its purview, as did mine.
"When I accepted the manifesto issued by President Woodruff I did
not understand that I would be expected to abandon and discard my
wives. Knowing the sacred covenants and obligations which I had
assumed by reason of these marriages, I have conscientiously tried
to discharge the responsibilities attending them without being
offensive to anyone. I have never flaunted my family relations
before the public, nor have I felt a spirit of defiance against
the law; but, on the contrary, I have always desired to be a
law-abiding citizen.
"In considering the trying position in which I have been placed, I
trust that your honor will exercise such leniency in your sentence
as law and justice will permit."
I say that Joseph F. Smith's position needs only to be stated to
the world, and the manhood of America will applaud his attitude,
long-haired ministerial associations and short-haired women's
organizations to the contrary notwithstanding.
But what is the use of talking in this strain to you gentlemen? This
is a question for statesmen, and you cannot be accused of possessing
any of those qualities. That, however, is perhaps your misfortune, not
your fault. When I take into account the intellectual and physical
capital with which you start in life, I sometimes marvel that you have
done so well. Your vocation is not always left to your own choice.
The position is frequently chosen for you by your parents, having
in view your physical and intellectual endowments. The ministry is
generally recognized as a genteel sort of profession. It promises a
certain social standing. It secures you from the dust and sweat and
physical toil of a mechanic's life, and from the brain-sweat of secular
professional life and struggle. It takes you out of the turmoil of
trade and commerce, and out of the fierce contests of political life,
and from the dangers of a career in army and in navy. Then, you know,
as a class you were not physically strong; a larger proportion of your
number are consumptives, neurotics, anemics, paranoiacs, and the like,
than in any other of the professions; and so this genteel profession is
quite frequently selected for you by your parents, and for the reasons
here set forth. There are individual exceptions, of course, but I am
dealing with you as a class. After your calling is selected for you,
you pass into the schools, colleges and universities, and there you
follow a rather kid-glove course of study. You will not need much of
Public-domain text, read in full here on John Shaqi.
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