And now I want to turn "reviewer" myself a while. I want to review some things which the ministers of the association before us stand for, at least some of them stand for what I shall refer to; and I only regret that we can't take up each one in turn and examine his doctrines. But we all proceed, as far as we can, on this occasion. I turn "reviewer" because I want to show our young people who are represented here, that these gentlemen, standing for such principles as their church creeds represent are scarcely in a position to make an assault upon our doctrines on any score of inconsistency or repulsiveness; and second, by placing our doctrine in contrast with theirs, I desire to show the youth of Israel, whose representatives are here, the greatness and grandeur and the divinity of those principles for which their fathers have stood, and for which we stand, for the ensign given into the hands of our fathers we will sustain and carry to still greater heights of success. Of the doctrine of the Godhead, taught and advocated by the sectarian world, I have already said something and pointed out the inconsistency of these ministers, holding Jesus to be divine--nay more, to be Deity, and yet proclaiming against our views of God being a personage of tabernacle, a personage of flesh and bone as well as of spirit--in a word, an exalted, a perfected man--Christ Jesus resurrected from the dead and possessing all power in heaven and in earth. I shall leave them, of course, to patch up the contradictions of their creeds on that subject, I am not concerned about them. And now, to turn to another portion of the creed, held at least by the Presbyterian ministers before us, and by some other members of the Ministerial Association--our reviewers. I read from the Westminster Confession of Faith, chapter iii, section 3. "By the decree of God, for the manifestation of his glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death. "Sec. 4.--These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed, and their number is so certain and definite, that it cannot be either increased or diminished. "Sec. 5.--Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature as conditions, or causes moving him thereunto; and all to the praise of his glorious grace." Now listen to this: