Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
But we have already seen from the nature of things Howe cannot be
regarded as a reliable witness in this controversy. And as for putting
these witnesses in contrast with the "Smiths and the Whitmers," it must
be remembered that the latter have back of their testimony a life of
danger, toil, poverty, suffering, and in some cases martyrdom itself,
all endured in support of, and on account of the testimony they bore
as to the origin of the Book of Mormon; [63] while no such good earnest
of veracity stands back of this Conneaut group of Mr. Schroeder's
witnesses; and the mere word of Mr. Howe does not give sufficient
guarantee of their "character for truth and veracity." Certainly what
they stated about the Book of Mormon could not have been regarded
as of any great weight, since in spite of the publication of their
testimony right in the section of the state of Ohio where most of
these witnesses lived, people went on believing the testimony of the
"Smiths and the Whitmers" as against that of the Conneaut witnesses,
by becoming members of the Church of the Latter-day Saints. The years
between 1833, and 1837, years in which this Hurlburt--Howe--Bently--
Campbell--Clapp--Spaulding agitation was going on, the growth of the
Church was most rapid, and northeastern Ohio was the most fruitful of
its proselyting fields. It took six years to sell the first edition
of Howe's book, as the second edition was not published until 1840.
Relative to the influence of Howe's book, and two other anti-Mormon
productions published in northeastern Ohio, just before Howe's book,
Elder Orson Hyde, writing from Kirtland after a missionary tour
through a number of surrounding towns and country districts, wrote the
"Messenger and Advocate," under date of May 4th, 1836, of which the
following passage is an excerpt:
[Footnote 63: The force and value of the testimony of these witnesses
is considered at length in the "Young Men's Manual" (Mormon), for 1904,
chapters xv to xxi, inclusive. See also "New Witnesses for God," Vol.
II, chapters xv to xxiii, inclusive. For the value of this kind of
testimony see Paley's "Evidences," Proposition II, Chapter 1, also the
present writer's "New Witness for God," Vol. I, Chapter 17.]
Public-domain text, read in full here on John Shaqi.
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