Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
"About this time an opinion was propagated among them, that they
should never taste death, if they had sufficient faith. They
were commanded to have little or no connexion with those who had
not embraced their faith, and everything must be done within
themselves. Even the wine which they used at their communion, they
were ordered to make from cider and other materials. All diseases
and sickness among them were to be cured by the Elders, and by the
use of herbs--denouncing the physicians of the world, and their
medicines, as enemies to the human race." [68]
[Footnote 68: Howe's "Mormonism Unveiled," p. 124.]
And then he makes this sneering remark, and emphasizes it with an index
hand pointing to it:
"They had one or two root doctors among them, for whose benefit it
is presumed the Lord made known his will, if at all."
In refutation of these slanders, I quote the revelation by which
the Saints were governed in the particulars here named by Howe; a
revelation which to the Saints of course was the law of God, and which
revelation Mr. Howe garbled into the statement above quoted:
"And whosoever among you that are sick, and have not faith to be
healed, but believeth, shall be nourished in all tenderness with
herbs and mild food, and that not of the world. And the elders of
the church, two or more, shall be called, and shall pray for and
lay hands upon them in my name, and if they die they shall die
unto me, and if they live they shall live unto me. Thou shalt live
together in love, insomuch that thou shalt weep for the loss of
them that die, and more especially for those that have not hope
of a glorious resurrection. And it shall come to pass, that those
that die in me, shall not taste of death, for it shall be sweet
unto them; and they that die not in me, woe unto them, for their
death is bitter! And again, it shall come to pass, that he that has
faith in me to be healed, and is not appointed unto death, shall
be healed; he who has faith to see shall see; he who has faith to
hear shall hear: the lame who have faith to leap shall leap; and
they who have not faith to do these things, but believe in me, have
power to become my sons; and in as much as they break not my laws,
thou shalt bear their infirmities." [69]
[Footnote 69: "Doctrine and Covenants," section xxvii. "History of the
Church," Vol. I, p. 106.]
Public-domain text, read in full here on John Shaqi.
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