Deficient Saints: A Tale of MaineSaunders, Marshall
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Deficient Saints: A Tale of Maine
Saunders, Marshall
Maine -- Fiction
"Thank you," murmured Aurelia, choking over a morsel she was forcing
herself to eat, "but I shall be very busy with church work for some
time to come."
Miss Gastonguay said nothing more at the time, except a warning,
"Moderation, Aurelia, moderation," but when she left the girl at her
own door she whispered, "Keep up a brave heart, you'll get over this in
time; and don't torture yourself. You've done nothing wrong. Half the
girls in town are red-eyed this morning."
CHAPTER XX.
BURGLARS AT FRENCH CROSS.
Derrice readily accepted the invitation to French Cross, but found her
services as a comforter in no wise required.
Chelda seemed absolutely indifferent to Mr. Huntington's departure.
She was ready enough to discuss him when his name was mentioned, but
all her utterances were so calm and dispassionate that Derrice often
found herself obliged to check the look of wonder with which she found
herself gazing at the enigmatical girl. Was Mrs. Negus mistaken? She
pondered the question for some time, then in disquiet put it out of her
mind and devoted herself to being quietly happy.
Miss Gastonguay took an undisguised pleasure in her company. She
conducted her all over the estate, showed her the wood and the French
Cross graveyard from which the house had taken its name, and where the
first Catholic settlers of the town lay buried.
Miss Gastonguay had had a stone wall put around it, and had replaced
the old wooden cross with a stately marble one that could be seen
gleaming from its gentle hill for miles about the country.
They also made excursions together to the town, and Miss Gastonguay
took Derrice in her carriage to return the calls that had been made
upon her.
The seven Mrs. Potts, after a family conclave, for they stood or fell
together, had resolved to extend the light of their countenances
upon Derrice. True, she was not strictly within the circle of those
whom they patronised, for society was formed along church lines in
Rossignol, and she belonged to the Church of the United Brethren,
or the orthodox and unfashionable clan, while they as Unitarians
represented the liberal and broad-minded set of the community. However,
the blood of the Potts was getting thin, their tribe was becoming
more and more reduced, for but few strangers made a permanent home in
Rossignol. It was therefore absolutely necessary to introduce some new
elements, and they began with the wife of the bank cashier.
A week previous they had all called, and Miss Gastonguay, in her
interest in Derrice, even went so far as to humble herself before the
seven ladies, and crave forgiveness for her latest sin against them in
likening them to the seven wifes of Saint Ives with their seven bags
and seven cats. This she did in order to enter their houses with her
guest.
Public-domain text, read in full here on John Shaqi.
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