Degeneracy: Its Causes, Signs and ResultsTalbot, Eugene S. (Eugene Solomon)
History
Degeneracy: Its Causes, Signs and Results
Talbot, Eugene S. (Eugene Solomon)
Abnormalities, Human; Degeneration; Heredity, Human
Connecting the paranoiac with the moral imbecile are the so-called
"reasoning maniacs." Here the intellectual power is less than either that
of the moral imbecile or of the paranoiac, twisted though the intellect of
the latter be. Loquacious or unusually taciturn, heedless or morbidly
cautious, dreamers, wearisome to all brought in contact with them,
capricious and unmitigated liars, their qualities are often, in a certain
manner, brilliant, but are entirely without solidity or depth. Sharpness
and cunning are not often wanting, especially for little things and
insignificant intrigues. Ever armed with a lively imagination and quick
comprehension, they readily appropriate the ideas of others, developing or
transforming them and giving them the stamp of their own individuality.
But the creative force is not there, and they rarely possess enough mental
vigour to get their own living. Passing without the slightest transition
from one extreme to the other, they felicitate themselves to-day on an
event which they sneered at the night before. In the course of a single
second they change their opinions of persons and things, novelty
captivates and wearies them almost in the same instant. They sell for
insignificant sums things they have just bought, in order to buy others
which, in their turn, will be subjected to like treatment; and, strange to
say, before possessing these objects, they covet them with a degree of
ardour only equalled by the eagerness they exhibit to get rid of them as
soon as they become their own. To see, to desire, and to become
indifferent are three stages which follow each other with astonishing
rapidity.
The intense egotism of these persons makes them, as W. A. Hammond remarks,
utterly regardless of the feelings and rights of others. Everybody and
everything must give way to them. Their comfort and convenience are to be
secured though every one else is made uncomfortable or unhappy; and
sometimes they display positive cruelty in their treatment of persons who
come in contact with them. This tendency is especially seen in their
relations with the lower animals.
Another manifestation of their intense egotism is their entire lack of
appreciation of kindness done them or benefits of which they have been the
recipients. They look upon these as so many rights to which they are
justly entitled, and which in the bestowal are more serviceable to the
giver than to the receiver. They are hence ungrateful and abusive to those
who have served them, insolent, arrogant, and shamelessly hardened in
their conduct toward them. At the same time, if advantages are yet to be
gained, they are sycophantic to nauseousness in their deportment towards
those from whom the favours are to come.
Public-domain text, read in full here on John Shaqi.
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