In addition to the negative precept that one should not resist evil, Tolstoi’s moral philosophy has yet a positive precept, viz.: we ought to love all men; to sacrifice everything, even one’s own life, for them; to do good to them where we can. ‘It is necessary to understand that man, if he does good, only does that to which he is bound--what he cannot leave undone.... If he gives up his carnal life for the good, he does nothing for which he need be thanked and praised.... Only those live who do good’ (_Short Exposition of the Gospel_). ‘Not is alms-giving effectual, but brotherly sharing. Whoever has two cloaks should give one to him who has none’ (_What ought one to Do?_). This distinction between charity and sharing cannot be maintained in earnest. Every gift that a man receives from some other man without work, without reciprocal service, is an alms, and as such is deeply immoral. The sick, the old, the weak, those who cannot work, must be supported and tended by their fellow-creatures; it is their duty, and it is also their natural impulse. But to give to men capable of working is under all circumstances a sin and a self-deception. If men capable of work find no work, this is obviously attributable to some defect in the economical structure of society; and it is the duty of each individual to assist earnestly in removing this defect, but not to facilitate its continuance by pacifying for awhile the victim of the defective circumstances by a gift. Charity has in this case merely the aim of deadening the conscience of the donor, and furnishing him with an excuse why he should shirk his duty of curing recognised evils in the constitution of society. Should, however, the capable man be averse to labour, then charity spoils him completely, and kills in him entirely any inclination to put his powers into action, which alone keeps the organism healthy and moral. Thus alms, extended to an able-bodied man, degrades both the donor and the recipient, and operates like poison on the feeling of duty and the morality of both.