Critical readers have now the right to inquire about the origin of that
interpolation, not formerly established, which refers to being made fun
of by Gradiva. To this _Traumdeutung_ gives the answer; if in
dream-thoughts, taunts and sneers, or bitter contradictions occur, they
are expressed by the nonsensical course of the manifest dream, through
the absurdity in the dream. The latter means, therefore, no paralysis of
psychic activity, but is one of the means of representation which the
dream-work makes use of. As always in especially difficult passages, our
author here comes to our assistance. The nonsensical dream has another
postlude in which a bird utters a merry call and takes away the lizard
in his beak. Such a laughing call Hanold had heard after Gradiva’s
disappearance. It really came from Zoë who was shaking off the
melancholy seriousness of her lower world rôle; with this laugh Gradiva
had really derided him. The dream-picture, however, of the bird carrying
away the lizard may recall that other one in a former dream in which
Apollo Belvedere carried away the Capitoline Venus.
Perhaps the impression now exists with many readers that the
interpretation of the lizard-catching situation by the idea of wooing is
not sufficiently justified. Additional support is found here, perhaps in
the hint that Zoë, in conversation with her colleague, admits about
herself that very thing which Hanold’s thoughts suppose about her, when
she tells that she had been sure of “digging up” something interesting
for herself here in Pompeii. She thereby delves into the archæological
series of associations as he did into the zoological with his allegory
of lizard-catching, as if they were opposing each other and each wished
to assume properties of the other.
Thus we have finished the interpretation of the second dream. Both have
become accessible to our understanding under the presupposition that the
dreamer, in his unconscious thought, knows all that he has forgotten in
his conscious, has in the former rightly judged everything which, in the
latter, he delusively misconstrues. In this connection we have, of
course, been obliged to make many assertions which sounded odd to the
reader because they were strange to him and probably often awakened the
suspicion that we were giving out as our author’s meaning what is only
our own meaning. We are ready to do everything to dissipate this
suspicion and will therefore gladly consider more exhaustively one of
the most knotty points—I mean the use of ambiguous words and speeches
as in the example, “Somewhere in the Sun Gradiva sat.”
Public-domain text, read in full here on John Shaqi.
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