Bildungsromans; Germany -- Social conditions -- 1918-1933 -- Fiction; Young men -- Germany -- Fiction
The pleasant tranquillity of those weeks and months of the Beatrice
period was long since gone. I thought at that time I had reached a
haven and had found peace. But it was ever so--scarcely did I begin to
adapt myself to circumstances, scarcely had a dream done me good, when
it faded again. In vain to complain! I now lived in a fire of unstilled
desires, of tense expectation, which often rendered me completely wild
and mad. I frequently saw before me the picture of my dream-mistress
with extraordinary clearness, much more clearly than I saw my own
hand. I spoke to it, wept over it, cursed it. I called it mother and
knelt before it in tears. I called it my beloved and felt its ripe kiss
of fulfilled desire. I called it devil and whore, vampire and murderer.
It invited me to the tenderest dreams of love and to the most horrible
abominations--nothing was too good and precious for it, nothing too bad
and vile.
I passed the whole of that winter in a state of inward tumult difficult
to describe. I had long been accustomed to loneliness--that did not
depress me. I lived with Demian, with the hawk, with my picture of the
big dream-figure, which was my fate and my mistress. It sufficed to
live in close communion with those things, since they opened up a large
and broad perspective, leading to Abraxas. But I was not able to summon
up these dreams, these thoughts, at will. I could not invest them in
colors, as I pleased. They came of themselves, taking possession of me,
governing me and shaping my life.
I was secure in so far as the outside world was concerned. I was afraid
of no one. My schoolfellows had learned to recognize that, and observed
a secret respect towards me, which often caused me to smile. When I
wished, I could penetrate most of them with a look, thereby surprising
them occasionally. Only, I seldom or never wanted to do this. It was my
own self which occupied my attention, always myself. And yet I longed
ardently to live a bit of real life, to give something of myself to
the world, to enter into contact and battle with it. Sometimes as I
wandered through the streets in the evening and could not, through
restlessness, return home before midnight, I thought to myself: Now
I cannot fail to meet my beloved, I shall overtake her at the next
corner, she will call to me from the next window. Sometimes all this
seemed to torture me unbearably, and I was quite prepared to take my
own life some day.
At that time I found a peculiar refuge--by “chance,” as one says. But
really such happenings cannot be attributed to chance. When a person
is in need of something, and the necessary happens, this is not due to
chance but to himself; his own desire leads him compellingly to the
object of which he stands in need.
Public-domain text, read in full here on John Shaqi.
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