Bildungsromans; Germany -- Social conditions -- 1918-1933 -- Fiction; Young men -- Germany -- Fiction
Two or three times during my wanderings through the streets I had heard
the strains of an organ coming from a little church in the suburbs,
without, however, stopping to listen. The next time I passed by the
church I heard it again, and recognized that Bach was being played.
I went to the door, which I found to be locked. As the street was
practically empty I sat down on a curb-stone close to the church,
turned up the collar of my coat and listened. It was not a large organ,
but a good one nevertheless. Whoever was playing played wonderfully
well, almost like a virtuoso, but with a peculiar, highly personal
expression of will and perseverance, which seemed to make the music
ring out like a prayer. I had the feeling that the man who was playing
knew a treasure was shut up in the music and he struggled and tapped
and knocked to get at the treasure, as if his life depended on his
finding it. In the technical sense I do not understand very much
about music, but this form of the soul’s expression I have from my
childhood intuitively understood; I feel music is something which I can
comprehend without initiation.
The organist next played something modern, it might have been Reger.
The church was almost completely dark, only a very narrow beam of light
shone through the window nearest to me. I waited until the end, and
then walked up and down till the organist came out. He was still a
young man, though older than myself, robust and thick-set. He walked
quickly, taking powerful strides, but as if forcing the pace against
his will.
Many an evening thereafter I sat before the church, or walked up and
down. Once I found the door open, and for half an hour I sat shivering
and happy inside, while the organist played in the organ loft by
the dim gas light. Of the music he played I heard not only what he
himself put into it. There seemed also to be a secret coherence
in his repertory, each piece seemed to be the continuation of the
one preceding. Everything he played was pious, expressing faith
and devotion. But not pious like church-goers and clergymen, but
like pilgrims and beggars of the Middle Ages, pious with a reckless
surrender to a world-feeling, which was superior to all confessions of
faith. He frequently played music by the pre-Bach composers, and old
Italian music. And all the pieces said the same thing, all expressed
what the musician had in his soul: longing, a longing to identify
oneself with the world and to tear oneself free again, listening to
the workings of one’s own dark soul, an orgy of devotion and lively
curiosity of the wonderful.
Public-domain text, read in full here on John Shaqi.
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