Bildungsromans; Germany -- Social conditions -- 1918-1933 -- Fiction; Young men -- Germany -- Fiction
I made no attempt to reconcile myself with Pistorius. We remained
friends, but our relation towards one another had changed. Only one
single time did we mention it, or rather, it was only he who spoke of
the matter. He said: “I want to be a priest, you know that. I would
best of all like to be the priest of the religion of which we have
so many presentiments. I can never be that, I know. I have known it
already for some time, without fully admitting it. I will do some
other priestly service, perhaps at the organ, perhaps in another way.
But I must always be surrounded by something which I find beautiful
and sacred, organ music and mysteries, symbol and myth, I need that
and cannot persuade myself to leave it--that is my weakness. I often
realize, Sinclair, that I should not have such desires, that they are
a luxury and a weakness. It would be greater, it would be more right,
if I placed myself quite simply at the disposition of fate, without
pretensions. That is the sole thing I cannot do. Perhaps you will some
time be able to do it. It is hard, it is the only thing really hard
there is, my friend. I have often dreamed of it, but I cannot do it,
I tremble at the thought of it. I cannot stand so completely naked
and alone. I am a poor, weak hound, who needs a little warmth and
food, who occasionally likes to feel the proximity of his own kind.
He whose only desire it is to work out his own destiny has no kith or
kin, but stands alone and has only the cold world space around him.
Do you know, that is Jesus in the garden of Gethsemane? There have
been martyrs who willingly let themselves be nailed to the cross, but
even they were not heroes, they were not free, they also wished for
something to which they had been accustomed, which they had loved; with
which they had felt at home. They had examples or ideals. He who will
fulfill his destiny has neither examples nor ideals, he has nothing
dear to him, nothing to comfort him. And one really ought to go this
way. People like you and I are certainly very lonely, but we still
have each other, we have the secret satisfaction of being different,
of revolting, of wanting the unusual. But we must drop that, too, if
we would go the whole way. We must not wish to be revolutionaries, or
examples, or martyrs. To think the thought to its logical end----”
No, one could not think beyond that. But one could dream of it, could
sense it, could anticipate it. A few times I realized something of
this, in a very quiet hour. Then I looked straight into the open,
staring eyes of my fate. They could have been full of wisdom, or full
of madness, they could be full of love or full of wickedness, it
was all one. One was to choose nothing of all that; one was to want
nothing, one was only to want oneself, one’s destiny. In that way had
Pistorius served me, for a time, as guide.
Public-domain text, read in full here on John Shaqi.
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